HAWLA
PILIPINO METAL BAND June 17, 2008, reunite (jamming) at RED DAMIEN STUDIO in Congressional Quezon City Lyrics HAWLA ( BY: PANIC CITY ) I-STANZA AKO AY SYANG BINHI NG AMA LUPA AT LANGIT TILA IISA PANAGHOY NG HAYOP ANG DINIG NILA PATAK NG LANGIT NGAYON AY BRIDGE: IKINULONG ANG SARILING PANINIWALA SA HARAP NG BERBO SIYA AY IKINATWA CHORUS : OHH, HOOH, HOOHO, MULA SA HAWLANG GINTO OHH, HOOH, HOOHO, SUMPA NG LUPA'T BATO OHH, HOOH, HOOHO, MULA SA HAWLANG GINTO OHH, HOOH, HOOHO, II- STANZA SAKOP NG UTAK GALIT AT AWA SARILING AMA BAKIT MO NAGAWANG BIHAGIN ANG BERBONG UTOS NIYA LANDAS NG LUHA SA KATAWAN NG IBA. III-STANZA KAPIRASONG DIWA BIGKAS NG AMA LIKHA NG HIWAGA LIGAW NA SALITA HALIK NG TAO KAMANDAG NG DILIM SA LAHAT NG ORAS HINDI NIYA MAATIM.
Linggo, Marso 20, 2011
Lunes, Marso 7, 2011
Though You Tell Me Not by: Evangeline Guerrero
Though You Tell Me Not by: Evangeline Guerrero
I know you love me, though you tell me not, I know you hold me captive for always In the strong nets of your life, Celestial thurible of a perennial dream.
Though you tell me not that without me You cannot live, My desire tells me tis all true: That many sad flowers girdle your forehead If when depressed, you think of an Awakening.
What shall I tell you? I look at you and I am silent. Well do you comprehend now my deep Silence. The star turned flower in the distant sky Contemplates its shadow on the waters Without fear.
Let my sorrow on your breast repose, Like a weary traveling dove. Beneath the tepid shade of the tranquil Orchard Let us the kind caress of peace enjoy.
May repose be a song, a serenade, While in the hour serene we baste The ripened dreams of past epochs That with effluvium fill our old souls.
Though you tell me not you think of me, That all of me in your heart you keep, Return to remembrance shall I and finding You, Though you tell me not I shall know that It is love!
I know you love me, though you tell me not, I know you hold me captive for always In the strong nets of your life, Celestial thurible of a perennial dream.
Though you tell me not that without me You cannot live, My desire tells me tis all true: That many sad flowers girdle your forehead If when depressed, you think of an Awakening.
What shall I tell you? I look at you and I am silent. Well do you comprehend now my deep Silence. The star turned flower in the distant sky Contemplates its shadow on the waters Without fear.
Let my sorrow on your breast repose, Like a weary traveling dove. Beneath the tepid shade of the tranquil Orchard Let us the kind caress of peace enjoy.
May repose be a song, a serenade, While in the hour serene we baste The ripened dreams of past epochs That with effluvium fill our old souls.
Though you tell me not you think of me, That all of me in your heart you keep, Return to remembrance shall I and finding You, Though you tell me not I shall know that It is love!
Linggo, Marso 6, 2011
Pepe Gallaga: another literary work
,,Longitude: The True Story of a Lone Genius Who Solved the Greatest Scientific Problem of His Time.
Writers have long been fascinated with the centuries of effort required to devise reliable clocks, and the attendant imposition of notions like "standard" time and the time-regulated workday. The recent intellectual fashion has been to depict the development of accurate timepieces not as a convenience, but as part of the plot to divest people of their mystic connection to the pretechnological rhythms of nature by substituting a regimented clock-consciousness that served the interests of the lords of commerce. Probably the best expression of this view is Ronald Wright's beguiling 1991 book Time Among the Maya, which implausibly, if captivatingly, depicts ancient Mayan culture as more human than Ours because the Mayans believed time was not linear (tick...tick...tick) but in some vague fashion "circular" (tick ... retick ... tick). In postmodern theory, the progression from timekeeping based on sundials to giant pendulums to water engines with thousands of pieces to cheap digital devices with no moving parts is one long horror story. [Not that any intellectual would want to be late to a symposium to enounce this view.]
Yet as science writer Dava Sobel points out in her engaging and delightful new book Longitude, the big breakthroughs in clock construction came in pursuit of seafaring, not social regulation. In the 15th century, when nations began to sail the world's oceans seriously, the greatest obstacle to navigation was the inability to determine longitude (position east-west) at sea. Latitude (position north-south) could be read by observing the apparent motion of the sun. But this technique did not apply to longitude, and as a result the fleets of Europe spent inordinate time and incurred constant loss of life essentially wandering the high seas, trying to figure out where they were.
Minds as famed as Galileo, Newton, and Halley applied themselves to the problem and believed its solution lay in observation of the moon or the satellites of Jupiter. Sobel's tale concerns John Harrison, an obscure English watchmaker from a merchant-class background who believed clocks held the answer. Harrison had to battle the budding English science establishment, which wanted the solution to be based on the glamorous, aristocratic pursuit of astronomy, not the tinkerings of a mere craftsman. Sobel's story is rich with fascinating details both of scientific investigation and the bureaucratic politics of 18th-century England. Longitude is well-timed too, as the new Umberto Eco novel The Island of the Day Before features a protagonist marooned on an 18th-century vessel stocked with bizarre longitude instruments.
Writers have long been fascinated with the centuries of effort required to devise reliable clocks, and the attendant imposition of notions like "standard" time and the time-regulated workday. The recent intellectual fashion has been to depict the development of accurate timepieces not as a convenience, but as part of the plot to divest people of their mystic connection to the pretechnological rhythms of nature by substituting a regimented clock-consciousness that served the interests of the lords of commerce. Probably the best expression of this view is Ronald Wright's beguiling 1991 book Time Among the Maya, which implausibly, if captivatingly, depicts ancient Mayan culture as more human than Ours because the Mayans believed time was not linear (tick...tick...tick) but in some vague fashion "circular" (tick ... retick ... tick). In postmodern theory, the progression from timekeeping based on sundials to giant pendulums to water engines with thousands of pieces to cheap digital devices with no moving parts is one long horror story. [Not that any intellectual would want to be late to a symposium to enounce this view.]
Yet as science writer Dava Sobel points out in her engaging and delightful new book Longitude, the big breakthroughs in clock construction came in pursuit of seafaring, not social regulation. In the 15th century, when nations began to sail the world's oceans seriously, the greatest obstacle to navigation was the inability to determine longitude (position east-west) at sea. Latitude (position north-south) could be read by observing the apparent motion of the sun. But this technique did not apply to longitude, and as a result the fleets of Europe spent inordinate time and incurred constant loss of life essentially wandering the high seas, trying to figure out where they were.
Minds as famed as Galileo, Newton, and Halley applied themselves to the problem and believed its solution lay in observation of the moon or the satellites of Jupiter. Sobel's tale concerns John Harrison, an obscure English watchmaker from a merchant-class background who believed clocks held the answer. Harrison had to battle the budding English science establishment, which wanted the solution to be based on the glamorous, aristocratic pursuit of astronomy, not the tinkerings of a mere craftsman. Sobel's story is rich with fascinating details both of scientific investigation and the bureaucratic politics of 18th-century England. Longitude is well-timed too, as the new Umberto Eco novel The Island of the Day Before features a protagonist marooned on an 18th-century vessel stocked with bizarre longitude instruments.
Kris
KRIS (Mindanao Sword)
Kris, Ang Sandata Ng Mga Lutao
“Historia de las Islas de Mindanao, Jolo y sus Adjacentes”
ni Francisco Combes, SJ
Si Socsocan ng Basilan ay isa sa pinaka-sikat sa mga pinuno niCorralat. Nakaibigan niya ang mga Español na tinulungan niya bilang pinuno ng mga Lutao sa hukbong Español. Sinabing ang pangalan niya ay katumbas ng “ang sumasaksak sa kuta o pangkat ng mga kalaban”... Sicapitan Gaspar de Morales ay nahirang na admiral ng hukbong dagat ng Español sa Jolo, matapos siyang sumikat sa digmaan sa La Sabanilla at sa Jolo, kung saan siya nasugatan nang malubha. Ginawa siyangcommandante, tapos governador ng kuta sa Jolo. Sikat sa giting bilang sundalo, sira siya at sukdulang makasalanan bilang governador. Sa kanyang pangahas at libog, dinukot niya ang anak na babae ni Dato Salibansa. Naghimagsik ang mga tagapulo at ito ang simula ng 200 taon ng pagka-hiwalay ng Jolo mula sa ibang kapuluan ng Pilipinas ... --Wenceslao E. Retana, 1897
Ang karaniwang sandata ng mga katutubo ay ang pilipit na patalim na tinawag nilang “kris.” Ang talim nito ay may mga palamuti at maganda. Anghawakan (puño, hilt) ay karaniwang inukit na buto (marfil, ivory) subalit para sa mga mayaman at mga pinuno, ito ay gawa sa ginto, nilalagyan pa minsan ng mga alahas at mgamamahaling bato (piedra, gems). Lubhang hinahangaan ang mga ito. May nakita ako minsan, sukbit-sukbit ni Socsocan na panginuon (lord) ng Samboangan (ang Zamboangangayon) nuong salakayin at sakupin ng ating hukbong Español. Sinabing ang halaga ng kris na iyon ay katumbas ng 10 alipin (esclavos, slaves)
Kris, Ang Sandata Ng Mga Lutao
“Historia de las Islas de Mindanao, Jolo y sus Adjacentes”
ni Francisco Combes, SJ
Si Socsocan ng Basilan ay isa sa pinaka-sikat sa mga pinuno niCorralat. Nakaibigan niya ang mga Español na tinulungan niya bilang pinuno ng mga Lutao sa hukbong Español. Sinabing ang pangalan niya ay katumbas ng “ang sumasaksak sa kuta o pangkat ng mga kalaban”... Sicapitan Gaspar de Morales ay nahirang na admiral ng hukbong dagat ng Español sa Jolo, matapos siyang sumikat sa digmaan sa La Sabanilla at sa Jolo, kung saan siya nasugatan nang malubha. Ginawa siyangcommandante, tapos governador ng kuta sa Jolo. Sikat sa giting bilang sundalo, sira siya at sukdulang makasalanan bilang governador. Sa kanyang pangahas at libog, dinukot niya ang anak na babae ni Dato Salibansa. Naghimagsik ang mga tagapulo at ito ang simula ng 200 taon ng pagka-hiwalay ng Jolo mula sa ibang kapuluan ng Pilipinas ... --Wenceslao E. Retana, 1897
Ang karaniwang sandata ng mga katutubo ay ang pilipit na patalim na tinawag nilang “kris.” Ang talim nito ay may mga palamuti at maganda. Anghawakan (puño, hilt) ay karaniwang inukit na buto (marfil, ivory) subalit para sa mga mayaman at mga pinuno, ito ay gawa sa ginto, nilalagyan pa minsan ng mga alahas at mgamamahaling bato (piedra, gems). Lubhang hinahangaan ang mga ito. May nakita ako minsan, sukbit-sukbit ni Socsocan na panginuon (lord) ng Samboangan (ang Zamboangangayon) nuong salakayin at sakupin ng ating hukbong Español. Sinabing ang halaga ng kris na iyon ay katumbas ng 10 alipin (esclavos, slaves)
Linggo, Pebrero 27, 2011
"Si AnabeLLa " By: M. Jalandoni
"Si AnabeLLa " By: M. Jalandoni
“SI ANABELLA” ni Magdalena
Jalandoni
Rosario Lucero
Unang inilathala ang maikling kuwentong “Si Anabella” ni
Magdalena Jalandoni sa libro ni Corazon Villareal,
Translating the Sugilanon (1994, 135-141). Kalakip ang
orihinal nito sa isang lupon ng mga makiniladyong maikling kuwento
ni Jalandoni, na pinamagatang Hinugpong nga mga Sugilanon 1936-
1938. Nailathala din ang saling Filipino ni Villareal sa nirebisang
edisyon ng antolohiyang Philippine Literature: A History and
Anthology (1997, 151-154) ni Bienvenido Lumbera.
Sa unang pagsipat ng kuwentong “Si Anabella,” ating iisiping
taglay nito ang pormula ng mga romantikong kuwentong laganap
noong panahong ito’y nasulat, sa pagitan ng mga taong 1936-1938.
Magsisimula ang melodramatikong banghay sa pag-iibigan ng
dalawang magkaiba ng estado sa buhay, hahadlangan ito ng palalong
ina ng mayaman, susubukin ang katapatan ng magkasintahan, aangat
ang estado ng mahirap sa di inaasahang paraan upang sa wakas ay
magsasama uli sila, at magtatagumpay ang kanilang wagas na pag-
ibig.
Sa pagbubuod ni Villareal sa banghay ng kuwento, may
naidagdag siyang ilang detalyeng hindi binabanggit sa kuwento.
Halimbawa, na sumayaw ang magkasintahan sa tahanan ng binata,
at kinainggitan sila ng lahat; na nagsanib ang liwanag ng buwan at
ningning ng bituin sa loob ng isang gabi (1994, 13; aking salin mula
sa Ingles):
4748
“Si Anabella”
Isang pagunitang paglalakbay sa panahon ng dekada
treinta ang kuwentong “Si Anabella.” Isang gabing
maliwanag ang buwan at mga bituin, hinarana ng
binata ang dilag ng kaniyang biyolin. Sa himig ng
isang buong orkestra, sumayaw sila sa malawak na
sala ng malapalasyong tahanan ng binata. Nguni’t
ang binata’y mayaman, at inilayo siya ng kaniyang
ina sa kaniyang pinupusuan. Subalit buong tiyagang
naghintay si Anabella sa pagbabalik nito, at sa wakas
sila ay muling nagsama. (“Anabella” is a nostalgic
trip to the ‘30s. The beau serenades his love with a
violin on a moonlit and starry night, they dance in
the spacious sala of his palatial home to the strains
of a full orchestra, they are the envy of everyone
on the dancefloor. But he is rich and his mother
takes him away from his lover. Anabella, however,
waits patiently for his return and eventually they
are reunited.)
Kung magpatianod ang isang mambabasa sa romantikong
tradisyon, maaari ngang aakalin niyang may taglay itong mga
romantikong sangkap na sa katunayan ay hindi naman makikita sa
kuwento mismo. Hindi naman lubhang mali ang ganitong paraan
ng pagbasa kung ipinapalagay na ang kuwentong “Si Anabella” ay
akmang halimbawa ng isang makaluma’t romantikong kuwento.
Dagdag pa ni Villareal bilang komentaryo sa kuwento (1994, 13):
Maaaring sabihing pinapatibay ng “Si Anabella” ang
puna ng mga manunuri hinggil sa kahinaan ng
panitikang bernakular sa Pilipinas: na ito’y dulot
ng “malagkit na romantisismo,” “walang kaingatan
sa teknik,” pagkabuhaghag ng estruktura,
“didaktisismo,” at “sentimentalismo.” (In a way,
“Anabella” confirms what critics have listed as the
weaknesses of vernacular literature in the
Philippines: “a cloying romanticism,” “
“SI ANABELLA” ni Magdalena
Jalandoni
Rosario Lucero
Unang inilathala ang maikling kuwentong “Si Anabella” ni
Magdalena Jalandoni sa libro ni Corazon Villareal,
Translating the Sugilanon (1994, 135-141). Kalakip ang
orihinal nito sa isang lupon ng mga makiniladyong maikling kuwento
ni Jalandoni, na pinamagatang Hinugpong nga mga Sugilanon 1936-
1938. Nailathala din ang saling Filipino ni Villareal sa nirebisang
edisyon ng antolohiyang Philippine Literature: A History and
Anthology (1997, 151-154) ni Bienvenido Lumbera.
Sa unang pagsipat ng kuwentong “Si Anabella,” ating iisiping
taglay nito ang pormula ng mga romantikong kuwentong laganap
noong panahong ito’y nasulat, sa pagitan ng mga taong 1936-1938.
Magsisimula ang melodramatikong banghay sa pag-iibigan ng
dalawang magkaiba ng estado sa buhay, hahadlangan ito ng palalong
ina ng mayaman, susubukin ang katapatan ng magkasintahan, aangat
ang estado ng mahirap sa di inaasahang paraan upang sa wakas ay
magsasama uli sila, at magtatagumpay ang kanilang wagas na pag-
ibig.
Sa pagbubuod ni Villareal sa banghay ng kuwento, may
naidagdag siyang ilang detalyeng hindi binabanggit sa kuwento.
Halimbawa, na sumayaw ang magkasintahan sa tahanan ng binata,
at kinainggitan sila ng lahat; na nagsanib ang liwanag ng buwan at
ningning ng bituin sa loob ng isang gabi (1994, 13; aking salin mula
sa Ingles):
4748
“Si Anabella”
Isang pagunitang paglalakbay sa panahon ng dekada
treinta ang kuwentong “Si Anabella.” Isang gabing
maliwanag ang buwan at mga bituin, hinarana ng
binata ang dilag ng kaniyang biyolin. Sa himig ng
isang buong orkestra, sumayaw sila sa malawak na
sala ng malapalasyong tahanan ng binata. Nguni’t
ang binata’y mayaman, at inilayo siya ng kaniyang
ina sa kaniyang pinupusuan. Subalit buong tiyagang
naghintay si Anabella sa pagbabalik nito, at sa wakas
sila ay muling nagsama. (“Anabella” is a nostalgic
trip to the ‘30s. The beau serenades his love with a
violin on a moonlit and starry night, they dance in
the spacious sala of his palatial home to the strains
of a full orchestra, they are the envy of everyone
on the dancefloor. But he is rich and his mother
takes him away from his lover. Anabella, however,
waits patiently for his return and eventually they
are reunited.)
Kung magpatianod ang isang mambabasa sa romantikong
tradisyon, maaari ngang aakalin niyang may taglay itong mga
romantikong sangkap na sa katunayan ay hindi naman makikita sa
kuwento mismo. Hindi naman lubhang mali ang ganitong paraan
ng pagbasa kung ipinapalagay na ang kuwentong “Si Anabella” ay
akmang halimbawa ng isang makaluma’t romantikong kuwento.
Dagdag pa ni Villareal bilang komentaryo sa kuwento (1994, 13):
Maaaring sabihing pinapatibay ng “Si Anabella” ang
puna ng mga manunuri hinggil sa kahinaan ng
panitikang bernakular sa Pilipinas: na ito’y dulot
ng “malagkit na romantisismo,” “walang kaingatan
sa teknik,” pagkabuhaghag ng estruktura,
“didaktisismo,” at “sentimentalismo.” (In a way,
“Anabella” confirms what critics have listed as the
weaknesses of vernacular literature in the
Philippines: “a cloying romanticism,” “
The Happy Hoi PoLLoi By: kerima Polotan Tuvera
The Happy Hoi PoLLoi By: kerima Polotan Tuvera
The Happy Hoi Polloi:
“In the Luneta, all colors blend ‚ the brown and the white and yellow of people; the green and blue and red of shrubs. Towards the sea, the great sward stretches, and the globes of light hang like huge pearls, are caught in the waters of the lake. People flow by, stop and eddy, break and whirl again. Across the pond, a band plays; a balloon breaks loose from some child’s grasp and floats towards an early star. Here, the land lies flat and green, broken only by stone; there, it rises in a series of small hills that hide the curving tips of a pagoda. The doves come, cooing and beating their wings around a man, dressed in a tiger’s suit, and giving away candy. The lovers try not to be conspicuous. A family spreads the contents of a bag — kropeck, juice, biscuits. One mother lies on a mat, unashamedly nursing her baby. On other mats, men and their wives, kicking their heels at the sky. The park guards watch when they can but soon grow weary and give up. The sky is like a canvas washed clean, gray along the edges, and you think, looking over the heads around you, how distant the heat of living is — tonight’s dishes, tomorrow’s bundy clock. Joy is a fitful moment, but better that than nothing.”
The Happy Hoi Polloi:
“In the Luneta, all colors blend ‚ the brown and the white and yellow of people; the green and blue and red of shrubs. Towards the sea, the great sward stretches, and the globes of light hang like huge pearls, are caught in the waters of the lake. People flow by, stop and eddy, break and whirl again. Across the pond, a band plays; a balloon breaks loose from some child’s grasp and floats towards an early star. Here, the land lies flat and green, broken only by stone; there, it rises in a series of small hills that hide the curving tips of a pagoda. The doves come, cooing and beating their wings around a man, dressed in a tiger’s suit, and giving away candy. The lovers try not to be conspicuous. A family spreads the contents of a bag — kropeck, juice, biscuits. One mother lies on a mat, unashamedly nursing her baby. On other mats, men and their wives, kicking their heels at the sky. The park guards watch when they can but soon grow weary and give up. The sky is like a canvas washed clean, gray along the edges, and you think, looking over the heads around you, how distant the heat of living is — tonight’s dishes, tomorrow’s bundy clock. Joy is a fitful moment, but better that than nothing.”
Ako ang Daigdig ni Alejandro Abadilla
Ako ang Daigdig ni Alejandro Abadilla
I
ako
ang daigdig
ako
ang tula
ako
ang daigdig
ng tula
ang tula
ng daigdig
ako
ang walang maliw na ako
ang walang kamatayang ako
ang tula ng daigdig
II
ako
ang daigdig ng tula
ako
ang tula ng daigdig
ako ang malayang ako
matapat sa sarili
sa aking daigdig
ng tula
ako
ang tula
sa daidig
ako
ang daigdig
ng tula
ako
III
ako
ang damdaming
malaya
ako
ang larawang
buhay
ako
ang buhay
na walang hanggan
ako
ang damdamin
ang larawan
ang buhay
damdamin
larawan
buhay
tula
ako
IV
ako
ang daigdig
sa tula
ako
ang tula
sa daigdig
ako
ang daigdig
ako
ang tula
daigdig
tula
ako....
I
ako
ang daigdig
ako
ang tula
ako
ang daigdig
ng tula
ang tula
ng daigdig
ako
ang walang maliw na ako
ang walang kamatayang ako
ang tula ng daigdig
II
ako
ang daigdig ng tula
ako
ang tula ng daigdig
ako ang malayang ako
matapat sa sarili
sa aking daigdig
ng tula
ako
ang tula
sa daidig
ako
ang daigdig
ng tula
ako
III
ako
ang damdaming
malaya
ako
ang larawang
buhay
ako
ang buhay
na walang hanggan
ako
ang damdamin
ang larawan
ang buhay
damdamin
larawan
buhay
tula
ako
IV
ako
ang daigdig
sa tula
ako
ang tula
sa daigdig
ako
ang daigdig
ako
ang tula
daigdig
tula
ako....
The New Yorker in Tondo : A Satiric Comedy Play
The New Yorker in Tondo : A Satiric Comedy Play
"New Yorker in Tondo" is a classic Filipino Play by Marcelino Agana, Jr. It is a satire written in the 50's. It is a story about a girl named Kikay who goes to New York and fell in love with it. She acquires all the New Yorkish things - style, looks, language and manners. These things are very obvious when she arrives in the Philippines specifically in Tondo.
Aling Atang, mother of Kikay, has been carried away by her daughters way of living. She tries to converse with everybody in broken English.
Tony, childhood sweetheart of Kikay, decides to visit and catch things up with her friend. He is a simple guy who got secretly engaged with their other childhood friend, Nena.
Nena is a tomboyish type of girl. On her visit in Kikay's house, she finds her friend different and weird. She gets irritated and even imitates Kikay's ways.
Totoy, the Tondo "canto boy" is their other friend who is funny and has a secret love for Nenan which has only been revealded when the two females had a clash.
Near the end, the secret love of the characters in the story is revealded. And the two pairs end up in each other's arms. Kikay is back to her old self -- simple and kind. Most of all, the Filipino value learned by the protagonist which is "there is no place like home", is a lesson on love of country and its culture.
"New Yorker in Tondo" is a classic Filipino Play by Marcelino Agana, Jr. It is a satire written in the 50's. It is a story about a girl named Kikay who goes to New York and fell in love with it. She acquires all the New Yorkish things - style, looks, language and manners. These things are very obvious when she arrives in the Philippines specifically in Tondo.
Aling Atang, mother of Kikay, has been carried away by her daughters way of living. She tries to converse with everybody in broken English.
Tony, childhood sweetheart of Kikay, decides to visit and catch things up with her friend. He is a simple guy who got secretly engaged with their other childhood friend, Nena.
Nena is a tomboyish type of girl. On her visit in Kikay's house, she finds her friend different and weird. She gets irritated and even imitates Kikay's ways.
Totoy, the Tondo "canto boy" is their other friend who is funny and has a secret love for Nenan which has only been revealded when the two females had a clash.
Near the end, the secret love of the characters in the story is revealded. And the two pairs end up in each other's arms. Kikay is back to her old self -- simple and kind. Most of all, the Filipino value learned by the protagonist which is "there is no place like home", is a lesson on love of country and its culture.
AnOTHER INVITATION TO THE POPE TO VISIT TONDO (EmManuel TorRes)
Next time your Holiness slums through our lives,
we will try to make our poverty exemplary.
The best is a typhoon month. It never fails
To find us, like charity, knocking on
all sides of the rough arrangements we thrive in.
Mud shall be plenty for the feet of the pious.
We will show uoi how we pull things together
from nowhere, life after life,
prosper with children, whom you love. To be sure,
we shall have more for you to love.
We will show you where the sun leaks on
our sleep,
on the dailiness of piece meals and wages
with their habit of slipping away
from fists that have holes for pockets.
We will show you our latest child with a sore
that never sleeps. When he cries,
the dogs of the afternoon bark without stopping,
and evening darkens early on the mats.
Stay for supper of turnips on our table
since 1946 swollen with the same hard tears.
The buntings over our one and only window
shall welcome a short breeze.
And lead prayers for the family that starves
and stays together. If we wear roasries round
our nexks
it is not because they never bruise our fingers,
(Pardon if we doze on a dream of Amen.)
But remember to remember to reward us
with something . . . more lush, greener than all
the lawns of memorial parks singing together.
Our eyes shall belss the liveliness of dollars.
Shed no tears, please, for the brown multitudes
who thicken on chance and feast on leftovers
as the burning garbage smuts the sky of Manila
pile after pile after pile.
Fear not. Now there are only surreal assassins
about who dream of your death in the shape
of a flowering kris.
we will try to make our poverty exemplary.
The best is a typhoon month. It never fails
To find us, like charity, knocking on
all sides of the rough arrangements we thrive in.
Mud shall be plenty for the feet of the pious.
We will show uoi how we pull things together
from nowhere, life after life,
prosper with children, whom you love. To be sure,
we shall have more for you to love.
We will show you where the sun leaks on
our sleep,
on the dailiness of piece meals and wages
with their habit of slipping away
from fists that have holes for pockets.
We will show you our latest child with a sore
that never sleeps. When he cries,
the dogs of the afternoon bark without stopping,
and evening darkens early on the mats.
Stay for supper of turnips on our table
since 1946 swollen with the same hard tears.
The buntings over our one and only window
shall welcome a short breeze.
And lead prayers for the family that starves
and stays together. If we wear roasries round
our nexks
it is not because they never bruise our fingers,
(Pardon if we doze on a dream of Amen.)
But remember to remember to reward us
with something . . . more lush, greener than all
the lawns of memorial parks singing together.
Our eyes shall belss the liveliness of dollars.
Shed no tears, please, for the brown multitudes
who thicken on chance and feast on leftovers
as the burning garbage smuts the sky of Manila
pile after pile after pile.
Fear not. Now there are only surreal assassins
about who dream of your death in the shape
of a flowering kris.
Gabi ng iSang piYon (Lamberto E. Antonio)
Gabi ng iSang piYon (Lamberto E. Antonio)
Paano ka makakatulog?
Iniwan man ng mga palad mo ang pala,
Martilyo, tubo’t kawad at iba pang kasangkapan,
Alas-singko’y hindi naging hudyat upang
Umibis ang graba’t semento sa iyong hininga.
Sa karimlan mo nga lamang maaaring ihabilin
Ang kirot at silakbo ng iyong himaymay:
Mga lintos, galos, hiwa ng daliri braso’t utak
Kapag binabanig na ang kapirasong playwud,
Mga kusot o supot-semento sa ulilang
Sulok ng gusaling nakatirik.
Binabalisa ka ng paggawa —
(Hindi ka maidlip kahit sagad-buto ang pagod mo)
Dugo’t pawis pang lalangkap
Sa buhangin at sementong hinahalo na kalamnang
Itatapal mo sa bakal na mga tadyang:
Kalansay na nabubuong dambuhala mula
Sa pagdurugo mo bawat saglit; kapalit
Ang kitang di-maipantawid-gutom ng pamilya,
Pag-asam sa bagong kontrata at dalanging paos.
Paano ka matutulog kung sa bawat paghiga mo’y
Unti-unting nilalagom ng bubungang sakdal-tayog
Ang mga bituin? Maaari ka nga lamang
Mag-usisa sa dilim kung bakit di umiibis
Ang graba’t ‘semento sa iyong hininga...
Kung nabubuo sa guniguni mo maya’t maya
Na ikaw ay mistulang bahagi ng iskapold
Na kinabukasa’y babaklasin mo rin.
Paano ka makakatulog?
Iniwan man ng mga palad mo ang pala,
Martilyo, tubo’t kawad at iba pang kasangkapan,
Alas-singko’y hindi naging hudyat upang
Umibis ang graba’t semento sa iyong hininga.
Sa karimlan mo nga lamang maaaring ihabilin
Ang kirot at silakbo ng iyong himaymay:
Mga lintos, galos, hiwa ng daliri braso’t utak
Kapag binabanig na ang kapirasong playwud,
Mga kusot o supot-semento sa ulilang
Sulok ng gusaling nakatirik.
Binabalisa ka ng paggawa —
(Hindi ka maidlip kahit sagad-buto ang pagod mo)
Dugo’t pawis pang lalangkap
Sa buhangin at sementong hinahalo na kalamnang
Itatapal mo sa bakal na mga tadyang:
Kalansay na nabubuong dambuhala mula
Sa pagdurugo mo bawat saglit; kapalit
Ang kitang di-maipantawid-gutom ng pamilya,
Pag-asam sa bagong kontrata at dalanging paos.
Paano ka matutulog kung sa bawat paghiga mo’y
Unti-unting nilalagom ng bubungang sakdal-tayog
Ang mga bituin? Maaari ka nga lamang
Mag-usisa sa dilim kung bakit di umiibis
Ang graba’t ‘semento sa iyong hininga...
Kung nabubuo sa guniguni mo maya’t maya
Na ikaw ay mistulang bahagi ng iskapold
Na kinabukasa’y babaklasin mo rin.
Ang mga KAGILA-GILALAS na PAKIKIPAGSAPALARAN ni JUAN dela CRUZ ni Jose F. Lacaba
Ang mga KAGILA-GILALAS na
PAKIKIPAGSAPALARAN ni JUAN dela CRUZ
ni Jose F. Lacaba
Isang gabing madilim
puno ng pangambang sumakay sa bus
si Juan de la Cruz
pusturang-pustura
kahit walang laman ang bulsa
BAWAL MANIGARILYO BOSS
sabi ng konduktora
at minura
si Juan de la Cruz.
Pusturang-pustura
kahit walang laman ang bulsa
nilakad ni Juan de la Cruz
ang buong Avenida
BAWAL PUMARADA
sabi ng kalsada
BAWAL UMIHI DITO
sabi ng bakod
kaya napagod
si Juan de la Cruz.
Nang abutan ng gutom
si Juan de la Cruz
tumapat sa Ma Mon Luk
inamoy ang mami siopao lumpia pansit
hanggang sa mabusog.
Nagdaan sa Sine Dalisay
Tinitigan ang retrato ni Chichay
PASSES NOT HONORED TODAY
sabi ng takilyera
tawa nang tawa.
Dumalaw sa Konggreso
si Juan de la Cruz
MAG-INGAT SA ASO
sabi ng diputado
Nagtuloy sa Malakanyang
wala naming dalang kamanyang
KEEP OFF THE GRASS
sabi ng hardinero
sabi ng sundalo
kay Juan de la Cruz.
Nang dapuan ng libog
si Juan de la Cruz
namasyal sa Culiculi
at nahulog sa pusali
parang espadang bali-bali
YOUR CREDIT IS GOOD BUT WE NEED CASH
sabi ng bugaw
sabay higop ng sabaw.
Pusturang-pustura
Kahit walang laman ang bulsa
naglibot sa Dewey
si Juan de la Cruz
PAN-AM BAYSIDE SAVOY THEY SATISFY
sabi ng neon.
Humikab ang dagat na parang leon
masarap sanang tumalon pero
BAWAL MAGTAPON NG BASURA
sabi ng alon.
Nagbalik sa Quiapo
si Juan de la Cruz
at medyo kinakabahan
pumasok sa simbahan
IN GOD WE TRUST
sabi ng Obispo
ALL OTHERS PAY CASH.
Nang wala nang malunok
si Juan de la Cruz
dala-dala'y gulok
gula-gulanit na ang damit
wala pa ring laman ang bulsa
umakyat
sa Arayat
ang namayat
na si Juan de la Cruz.
WANTED DEAD OR ALIVE
sabi ng PC
at sinisi
ang walanghiyang kabataan
kung bakit sinulsulan
ang isang tahimik na mamamayan
na tulad ni Juan de la Cruz
PAKIKIPAGSAPALARAN ni JUAN dela CRUZ
ni Jose F. Lacaba
Isang gabing madilim
puno ng pangambang sumakay sa bus
si Juan de la Cruz
pusturang-pustura
kahit walang laman ang bulsa
BAWAL MANIGARILYO BOSS
sabi ng konduktora
at minura
si Juan de la Cruz.
Pusturang-pustura
kahit walang laman ang bulsa
nilakad ni Juan de la Cruz
ang buong Avenida
BAWAL PUMARADA
sabi ng kalsada
BAWAL UMIHI DITO
sabi ng bakod
kaya napagod
si Juan de la Cruz.
Nang abutan ng gutom
si Juan de la Cruz
tumapat sa Ma Mon Luk
inamoy ang mami siopao lumpia pansit
hanggang sa mabusog.
Nagdaan sa Sine Dalisay
Tinitigan ang retrato ni Chichay
PASSES NOT HONORED TODAY
sabi ng takilyera
tawa nang tawa.
Dumalaw sa Konggreso
si Juan de la Cruz
MAG-INGAT SA ASO
sabi ng diputado
Nagtuloy sa Malakanyang
wala naming dalang kamanyang
KEEP OFF THE GRASS
sabi ng hardinero
sabi ng sundalo
kay Juan de la Cruz.
Nang dapuan ng libog
si Juan de la Cruz
namasyal sa Culiculi
at nahulog sa pusali
parang espadang bali-bali
YOUR CREDIT IS GOOD BUT WE NEED CASH
sabi ng bugaw
sabay higop ng sabaw.
Pusturang-pustura
Kahit walang laman ang bulsa
naglibot sa Dewey
si Juan de la Cruz
PAN-AM BAYSIDE SAVOY THEY SATISFY
sabi ng neon.
Humikab ang dagat na parang leon
masarap sanang tumalon pero
BAWAL MAGTAPON NG BASURA
sabi ng alon.
Nagbalik sa Quiapo
si Juan de la Cruz
at medyo kinakabahan
pumasok sa simbahan
IN GOD WE TRUST
sabi ng Obispo
ALL OTHERS PAY CASH.
Nang wala nang malunok
si Juan de la Cruz
dala-dala'y gulok
gula-gulanit na ang damit
wala pa ring laman ang bulsa
umakyat
sa Arayat
ang namayat
na si Juan de la Cruz.
WANTED DEAD OR ALIVE
sabi ng PC
at sinisi
ang walanghiyang kabataan
kung bakit sinulsulan
ang isang tahimik na mamamayan
na tulad ni Juan de la Cruz
RegLa sa BuwaN ng hunYo (R. MabangLo)
RegLa sa BuwaN ng hunYo (R. MabangLo)
Pagbigyan ang pwersang ito:
lakas na umaahon sa sinapupunan,
init na sumusubo, dumadaloy, umiigkas,
kusang lumalaya't lumalayaw
kahit na sinusupil,
dumadanak at bumabakas
hatdan man ng hilahil.
Pagbigyan ang pwersang ito--
ito:
kabuuan ng lahat kong pagkatao,
kabuuan ng kaibhan ko't pagkakatulad
sa lahat ng tao,
kabuuan ng naimpok kong alaala't
ginagastang kasalukuyan
kabuuan ng kinabukasang isinasanla
sa kalendaryo.
Pagbigyan ang pwersang ito--
hayaang magmapa sa talaan
ng utang ko't pautang,
hayaang maglimbag ng sagutin ko't
pananagutan:
sa sarili, sa angkan at sa lipunan:
hayaang magbadya
ng karaingan ko't pangangailangan,
ngayon,
habang nilalason ng maraming kabaro
ang itlog at semilya
at binubulok naman ng iba
sa sansupot na goma
ang bunga ng pag-ibig at pagtatalik.
Ay, anong kilusan, martsa't litanya
upang mapuksa ang sanggol
nang buong laya?
Ilang liblib na klinika, basurahan at
kubeta
ang pag-iimbakan ng kapusuka't sala?
Kahit ang ampunang nagbobodega
ng pananagutang itinatwa
may sumbat ng kalikasang
di matatakasan.
Pagbigyan ang pwersang ito--
ismiran ang humuhugot na kirot,
batahin ang hagupit
habang tinatanggap, tinatanggap
ang katuturang
pumapaso sa pagtigmak.
Ito ang pagtagay sa Hunyo
sa kalis ko--
nobya,
asawa,
kerida,
o kahit ng bayarang tagapagpaligaya:
ito ang testamento, ang kontrata, ang
sumpa:
ito ang saligan,
ang kahulugan at kahungkagan
ng buhay at pag-iral.
Pagbigyan,
ito,
ang agos ng madlang pagsulong--
hininga ng pag-asa
ang namimilapil dito.
Pagbigyan ang pwersang ito:
lakas na umaahon sa sinapupunan,
init na sumusubo, dumadaloy, umiigkas,
kusang lumalaya't lumalayaw
kahit na sinusupil,
dumadanak at bumabakas
hatdan man ng hilahil.
Pagbigyan ang pwersang ito--
ito:
kabuuan ng lahat kong pagkatao,
kabuuan ng kaibhan ko't pagkakatulad
sa lahat ng tao,
kabuuan ng naimpok kong alaala't
ginagastang kasalukuyan
kabuuan ng kinabukasang isinasanla
sa kalendaryo.
Pagbigyan ang pwersang ito--
hayaang magmapa sa talaan
ng utang ko't pautang,
hayaang maglimbag ng sagutin ko't
pananagutan:
sa sarili, sa angkan at sa lipunan:
hayaang magbadya
ng karaingan ko't pangangailangan,
ngayon,
habang nilalason ng maraming kabaro
ang itlog at semilya
at binubulok naman ng iba
sa sansupot na goma
ang bunga ng pag-ibig at pagtatalik.
Ay, anong kilusan, martsa't litanya
upang mapuksa ang sanggol
nang buong laya?
Ilang liblib na klinika, basurahan at
kubeta
ang pag-iimbakan ng kapusuka't sala?
Kahit ang ampunang nagbobodega
ng pananagutang itinatwa
may sumbat ng kalikasang
di matatakasan.
Pagbigyan ang pwersang ito--
ismiran ang humuhugot na kirot,
batahin ang hagupit
habang tinatanggap, tinatanggap
ang katuturang
pumapaso sa pagtigmak.
Ito ang pagtagay sa Hunyo
sa kalis ko--
nobya,
asawa,
kerida,
o kahit ng bayarang tagapagpaligaya:
ito ang testamento, ang kontrata, ang
sumpa:
ito ang saligan,
ang kahulugan at kahungkagan
ng buhay at pag-iral.
Pagbigyan,
ito,
ang agos ng madlang pagsulong--
hininga ng pag-asa
ang namimilapil dito.
Indarapatra and Sulayman
Indarapatra and Sulayman
this epic was all about the fight of King Indarapatra's brother Sulayman,to the monsters. And this is the except of the epic:
A long, long time ago, Mindanao was covered with water, and the sea cover all the lowlands so that nothing could be seen but the mountains jutting from it. There were many people living in the country and all the highlands were dotted with villages and settlements. For many years the people prospered, living in peace and contentment. Suddenly there appeared in the land four horrible monsters which, in short time has devoured every human being they could find.
Kurita, a terrible creature with many limbs, lived partly on the land and partly on sea, but its favorite haunt was the mountain where the rattan palm grew; and here it brought utter destruction on every living thing. The second monster, Tarabusaw, an ugly creature in the form of a man, lived on Mt. Matutum, and far and wide from that place he devoured the people, laying waste the land. The third, an enormous bird called Pah, was so large that, when on the wing, it covered the sun and brought darkness to the earth. Its egg was as large as a house. Mt. Bita was its haunt; and there the only people who escaped its voracity were those who hid in the mountain caves. The fourth monster was also a dreadful bird, having seven heads and the power to see in all directions at the same time. Mt. Gurayan was its home and like the others, it wrought havoc to its region.
So great was the death and destruction caused by these terrible creatures that at length, the news spread even to the most distant lands - and all nations grieved to hear the sad fate of Mindanao.
Now far across the sea, in the land of the golden sunset, was a city so great that to look at its many people would injure the eyes of men. When tidings of these great disasters reached this distant city, the heart of King Indarapatra was filled with compassion, and he called his brother, Sulayman, and begged hem to save the land of Mindanao from the monsters.
Sulayman listened to the story and as heard it, was moved with pity. "I will go", zeal and enthusiasm adding to his strength, "and the land shall be avenged," said he.
King Indarapatra, proud of his brother's courage, gave him a ring and a sword as he wished him success and safety. Then he placed a young sapling by his window and said to Sulayman "By this tree I shall know your fate from the hour you depart from here, for if you live, it will live; but if you die, it will die also."
So Sulayman departed for Mindanao, and he neither waded nor used a boat, but went through the air and landed on the mountain where the rattan grew. There he stood on the summit and gazed about on all sides. He looked on the land and the villages, but he could see no living thing. And he was very sorrowful and cried out: "Alas, how pitiful and dreadful is this devastation."
No sooner had Sulayman uttered those words than the whole mountain began to move and then shook. Suddenly out of the ground came the horrible creature Kurita. It sprng at the man and sank its claws at his flesh. But, Sulayman knowing at once that this was the scourge of the land, drew his sword and cut Kurita to pieces.
Encourage by his first success, Sulayman went on to Mt. Matutum, where conditions were even worse. As he stood on the heights viewing the great devastation, there was a noise in the forest and a movement in the trees. With a loud yell, Tarabusaw forth leaped. For the moment they looked at each other, neither showing any sign of fear. Then Tarabusaw used all his powers to try to devour Sulayman, who fought back. For a long time, the battle continued, until at last, the monster fell exhausted to the ground and Sulayman killed him with his sword.
The nest place visited by Sulayman was Mt. Bita. Here havoc was present everywhere, and though he passed by many homes, he saw that not a single soul was left. As he walked, sudden darkness fell over the land, startling him. As he looked toward the sky he beheaded a great bird that swooped upon him. Immediately he struck, and the bird fell dead at his feet; but the wing fell on Sulayman and he was crushed.
Now at this very time King Indarapatra was sitting at his window, and looking out he saw the little tree wither and dry up.
"Alas!" he cried, "my brother is dead" and he wept bitterly.
Then although he was very sad, he was filled with a desire for revenge. Putting on his sword and belt, he started for Mindanao, in search for his brother.
He, too, traveled through the air with great speed until he came to the mountain where the rattan grew. There he looked about, awed at the great destruction, and when she saw the bones of Kurita he knew that his brother had been there. He went on till he came to Matutum, and when he saw the bones of Tarabusaw, he knew that this, too, was the work of Sulayman.
Still searching for his brother, he arrived at Mt. Bita, where the dead bird lay on the ground, and when he lifted the severed wing he beheld the bones of Sulayman with his sword biy his side. His grief now so overwhelmed Indarapatra that he wept for some time. Upon looking up, he beheld a small jar of water by his side. This, he knew had been sent from the heaven, and he poured the water over the bones, and Sulayman, came to life again. They greeted each other and talked animatedly for great length of time. Sulayman declared that he had not been dead but asleep, and their hearts were full of joy.
After some time Sulayman returned his distant home, but Indarapatra continued his journey to Mt. Gurayan where killed the dreadful bird with the seven heads. After these monsters had all been killed, peace and safety had been restored to the land: Indarapatra began searching everywhere to see if some of the people who hid in the earth were still alive.
One day, in the course of his search, he caught sight of a beautiful woman at a distance. When he hastened toward her she disappeared through a hole in the ground where she stood. Disappointed and tried, he sat down on a rock to rest when, looking about, he saw near him a pot uncooked rice with a big fire on the ground in front of it. This revived him and he proceeded to cook the rice. As he did so, however, he heard someone laugh near by, and turning he beheld an old woman watching him. As he greeted her, she drew near and talked to him while he ate the rice.
Of all the people in the land, the woman told him, only few were left, and they hid in a cave in the ground from whence they never ventured to come out. As for herself and her old husband, she went on, they had hidden in a hollow tree, and this they had never dared to leave until Sulayman killed the voracious bird Pah.
At Indarapatra's request, the old woman led him to one such cave. There he met the headmen with his family and some people. They all gathered about the stranger, asking many questions, for this was the first time they had heard about the death of the monsters. When they found out what Indarapatra had done for them, the headman gave his daughter to him in marriage, and she proved to be beautiful girl whom Indarapatra had seen at the mouth of the cave.
Then the people all came out of their hiding places and returned to their homes where they lived in peace and happiness. And the sea withdrew from the land and gave the lowlands to the people.
this epic was all about the fight of King Indarapatra's brother Sulayman,to the monsters. And this is the except of the epic:
A long, long time ago, Mindanao was covered with water, and the sea cover all the lowlands so that nothing could be seen but the mountains jutting from it. There were many people living in the country and all the highlands were dotted with villages and settlements. For many years the people prospered, living in peace and contentment. Suddenly there appeared in the land four horrible monsters which, in short time has devoured every human being they could find.
Kurita, a terrible creature with many limbs, lived partly on the land and partly on sea, but its favorite haunt was the mountain where the rattan palm grew; and here it brought utter destruction on every living thing. The second monster, Tarabusaw, an ugly creature in the form of a man, lived on Mt. Matutum, and far and wide from that place he devoured the people, laying waste the land. The third, an enormous bird called Pah, was so large that, when on the wing, it covered the sun and brought darkness to the earth. Its egg was as large as a house. Mt. Bita was its haunt; and there the only people who escaped its voracity were those who hid in the mountain caves. The fourth monster was also a dreadful bird, having seven heads and the power to see in all directions at the same time. Mt. Gurayan was its home and like the others, it wrought havoc to its region.
So great was the death and destruction caused by these terrible creatures that at length, the news spread even to the most distant lands - and all nations grieved to hear the sad fate of Mindanao.
Now far across the sea, in the land of the golden sunset, was a city so great that to look at its many people would injure the eyes of men. When tidings of these great disasters reached this distant city, the heart of King Indarapatra was filled with compassion, and he called his brother, Sulayman, and begged hem to save the land of Mindanao from the monsters.
Sulayman listened to the story and as heard it, was moved with pity. "I will go", zeal and enthusiasm adding to his strength, "and the land shall be avenged," said he.
King Indarapatra, proud of his brother's courage, gave him a ring and a sword as he wished him success and safety. Then he placed a young sapling by his window and said to Sulayman "By this tree I shall know your fate from the hour you depart from here, for if you live, it will live; but if you die, it will die also."
So Sulayman departed for Mindanao, and he neither waded nor used a boat, but went through the air and landed on the mountain where the rattan grew. There he stood on the summit and gazed about on all sides. He looked on the land and the villages, but he could see no living thing. And he was very sorrowful and cried out: "Alas, how pitiful and dreadful is this devastation."
No sooner had Sulayman uttered those words than the whole mountain began to move and then shook. Suddenly out of the ground came the horrible creature Kurita. It sprng at the man and sank its claws at his flesh. But, Sulayman knowing at once that this was the scourge of the land, drew his sword and cut Kurita to pieces.
Encourage by his first success, Sulayman went on to Mt. Matutum, where conditions were even worse. As he stood on the heights viewing the great devastation, there was a noise in the forest and a movement in the trees. With a loud yell, Tarabusaw forth leaped. For the moment they looked at each other, neither showing any sign of fear. Then Tarabusaw used all his powers to try to devour Sulayman, who fought back. For a long time, the battle continued, until at last, the monster fell exhausted to the ground and Sulayman killed him with his sword.
The nest place visited by Sulayman was Mt. Bita. Here havoc was present everywhere, and though he passed by many homes, he saw that not a single soul was left. As he walked, sudden darkness fell over the land, startling him. As he looked toward the sky he beheaded a great bird that swooped upon him. Immediately he struck, and the bird fell dead at his feet; but the wing fell on Sulayman and he was crushed.
Now at this very time King Indarapatra was sitting at his window, and looking out he saw the little tree wither and dry up.
"Alas!" he cried, "my brother is dead" and he wept bitterly.
Then although he was very sad, he was filled with a desire for revenge. Putting on his sword and belt, he started for Mindanao, in search for his brother.
He, too, traveled through the air with great speed until he came to the mountain where the rattan grew. There he looked about, awed at the great destruction, and when she saw the bones of Kurita he knew that his brother had been there. He went on till he came to Matutum, and when he saw the bones of Tarabusaw, he knew that this, too, was the work of Sulayman.
Still searching for his brother, he arrived at Mt. Bita, where the dead bird lay on the ground, and when he lifted the severed wing he beheld the bones of Sulayman with his sword biy his side. His grief now so overwhelmed Indarapatra that he wept for some time. Upon looking up, he beheld a small jar of water by his side. This, he knew had been sent from the heaven, and he poured the water over the bones, and Sulayman, came to life again. They greeted each other and talked animatedly for great length of time. Sulayman declared that he had not been dead but asleep, and their hearts were full of joy.
After some time Sulayman returned his distant home, but Indarapatra continued his journey to Mt. Gurayan where killed the dreadful bird with the seven heads. After these monsters had all been killed, peace and safety had been restored to the land: Indarapatra began searching everywhere to see if some of the people who hid in the earth were still alive.
One day, in the course of his search, he caught sight of a beautiful woman at a distance. When he hastened toward her she disappeared through a hole in the ground where she stood. Disappointed and tried, he sat down on a rock to rest when, looking about, he saw near him a pot uncooked rice with a big fire on the ground in front of it. This revived him and he proceeded to cook the rice. As he did so, however, he heard someone laugh near by, and turning he beheld an old woman watching him. As he greeted her, she drew near and talked to him while he ate the rice.
Of all the people in the land, the woman told him, only few were left, and they hid in a cave in the ground from whence they never ventured to come out. As for herself and her old husband, she went on, they had hidden in a hollow tree, and this they had never dared to leave until Sulayman killed the voracious bird Pah.
At Indarapatra's request, the old woman led him to one such cave. There he met the headmen with his family and some people. They all gathered about the stranger, asking many questions, for this was the first time they had heard about the death of the monsters. When they found out what Indarapatra had done for them, the headman gave his daughter to him in marriage, and she proved to be beautiful girl whom Indarapatra had seen at the mouth of the cave.
Then the people all came out of their hiding places and returned to their homes where they lived in peace and happiness. And the sea withdrew from the land and gave the lowlands to the people.
The smaLL Key ( bY: Paz Latorena)
The smaLL Key ( bY: Paz Latorena)
It was very warm. The sun, up above a sky that was all blue and tremendous and beckoning to birds ever on the wing, shone bright as if determined to scorch everything under heaven, even the low, square nipa house that stood in unashamed relief against the gray green haze of grass and leaves.
It was a lonely dwelling, located far from its neighbors, which were huddled close to one another as if for mutual comfort, it was flanked on both sides by tall, slender bamboo tress which rustled plaintively under a gentle wind.
On the porch a woman past her early twenties stood regarding the scene before her with eyes made incurious by its familiarity. All around her the land stretched endlessly, it seemed, and vanished into the distance there were dark newly plowed furrows where in due time timorous seedlings would give rise to study stalks and golden grain, to a ripping yellow sea in the wind and sun during harvest time.
Promise of plenty and reward for hard toil! With a sigh of discontent, however, the woman turned and entered a small dining room where a man sat over a belated midday meal.
Pedro Buhay, a prosperous farmer, looked up from his plate and smiled at his wife as she stood framed by the doorway, the sunlight glinting on her dark hair, which was drawn back, without a relenting wave, from a rather prominent and austere brow.
"Where are the shirts I ironed yesterday?" she asked as she approached the table.
"In my trunk, I think" he answered.
"Some of them need darning" and observing the empty plate, she added, "do you want some more rice?"
"No" hastily, "I am in a hurry to get back. We must finish plowing the south field today because tomorrow is Sunday."
Pedro pushed the chair back and stood up. Soledad began to pile the dirty dishes one on top of the other.
"Here is the key to my trunk" from the pocket of his khaki coat he pulled a string of nondescript red, which held together a big shiny key and another small, rather rusty - looking one.
With deliberate care he untied the knot, and, detaching the big key, dropped the small one back into his pocket. She watched him fixedly as he did this. The smile left her face and strange look came into her eyes as she look the big key from him without a word together they left the dining room.
Out on the porch, he put an arm around her shoulder and peered into her shadowed face.
"You look pale and tired", he remarked softly. "What have you been doing all morning?"
"Nothing," she said listlessly, "but the heat gives me a headache."
"Then lie down and try to sleep while I am gone." For a moment they looked deep into each other's eyes.
"It is really warm," he continued. "I think I will take off my coat."
He removed the garment absent-mindedly and handed it to her. The stairs creaked under his weight as he went down.
"Choleng" he turned his head as he opened the gate, "I shall pass by Tia Maria's house and tell her to come, I may not return before dark."
Soledad nodded. Her eyes followed her husband down the road, noting the fine set of his head and shoulders, the ease of his stride. A strange ache rose in her throat.
She looked at the coat he had handed to her. It exuded a faint smell of his favorite cigars, one of which he invariably smoked, after the day's work, on his way home from fields. Mechanically, she began to fold the garment.
As she was doing so, a small object fell o the floor with a dull, metallic sound. Soledad stooped down and picked it up. It was the small key! She started at it in her palm as if she had never seen before. Her mouth was tightly drawn and for a while she looked almost old.
She passes into the small bedroom and tossed the coat carelessly on the back of a chair. She opened the window and the early afternoon sunshine flooded in. On a mat spread on the bamboo floor were some newly washed garments.
She began to fold them one by one in feverish haste, as if seeking in the task
Of the moment a refuge from painful thoughts. But her eyes moved restlessly around the room until they rested almost furtively on a small trunk that was half concealed by a rolled mat in a dark corner.
It was a small, old trunk, without anything on the outside that might arouse one's curiosity. But it held the things she had come to hate with unnecessary anguish and pain, and threatened to destroy all that was most beautiful between her and her husband!
Soledad came across a torn garment. She threaded a needle but after a few uneven stitches she pricked her finger and a crimson drop stained the white garment. Then she saw she had been mending on the wrong way.
"What is the matter with me?" she asked herself aloud as she pulled the thread with nervous and impatient fingers.
What did it matter if her husband chose to keep the clothes of his first wife?
"She is dead now, anyhow, she is dead." She repeated to herself over and over again.
The sound of her own voice calmed her. She tried to thread the needle once more. But she could not, for the tears had come unbidden and completely blinded her.
"My God," she cried with a sob "make me forget Indo's face as he put the small key back into his pocket"
She brushed her tears with a sleeve of her camisa and abruptly stood up. The heat was stifling, and the silence in the house was beginning to be unendurable.
She looked out of the window. she wondered what was keeping Tia Maria Perhaps Pedro has forgotten to pass by her house in his hurry. She could picture him out there in the south field gazing far and wide at the newly plowed land, with no thought in his mind but work. Work. For. To the people of the barrio whose patron saint, San Isidro Labrador, smiled on them with benign eyes from his crude altar in the little chapel up the hill, this season was a prolonged hour of passion during which they were blind and deaf to everything but the demands of the land.
During the next half hour, Soledad wandered in and out of the rooms, in an effort to seek escape from her own thoughts and to fight down an overpowering impulse. Tia Maria would only come and talk to her to divert her thoughts to other channels!
But the expression of her husband's face as he put the small key back into his pocket kept torturing her like a nightmare, goading her beyond endurance. Then, with all resistance to the impulse gone, she was kneeling before the small trunk. With a long drawn breath she inserted the small key. There was unpleasant, metallic sound for the key had not been used for a long time and it was rusty.
II
That evening Pedro Buhay hurried home with the usual cigar dangling from his mouth, please with himself and the tenants because the work in the south field has been finished. He was met by Tia maria at the gate and was told by her that Soledad was in bed with a fever.
"I shall go to town and bring Dr.Santos," he decided, his cool hand on his wife's brow.
Soledad opened her eyes.
"Don't Indo," she begged with a vague terror in her eyes which he took for anxiety for him because the town was pretty far and the road was dark and deserted by that hour of the night. "I shall be all right tomorrow."
Pedro returned an hour later, very tired and rather worried. The doctor was not at home. But the wife had promised to send him to Pedro's house as soon as he came in.
Tia Maria decided to remain for the night. But it was Pedro who stayed up to watch over the sick woman. He was puzzled and worried - more than he cared to admit. It was true that Soledad had not looked very well when he left her early that that afternoon. Yet, he thought, the fever was rather sudden. He was afraid it might be a symptom of a serious illness.
Soledad was restless the whole night. She tossed from one side to another, but towards morning she fell into some sort of troubled sleep. Pedro then lay down to snatch a few winks.
He woke up to find the soft morning sunshine streaming through the half opened window, playing on the sleeping face of his wife. He got up without making any noise. His wife was now breathing evenly. A sudden rush of tenderness came over him at the sight of her - so slight, so frail.
Tia Maria was nowhere to be seen, but that did not bother him for it was Sunday and work in the south field was finished. However, he missed the pleasant aroma which came from the kitchen every time he woke up early in the morning.
The kitchen looked neat but cheerless, and an immediate search for wood brought no results. So, shouldering an ax, Pedro descended the rickety stairs that led to the backyard.
The morning was clear and the breeze soft and cool. Pedro took in a breath of air. It was good - it smell of trees, of the rice fields, of the land he loved.
He found a pile of logs under the young mango tree near the house, and began to chop. He swung the ax with rapid clean sweeps, enjoying the feel of the smooth wooden handle in his palms.
As he stopped for a while to mop his brow, his eye caught the remnants of a smudge that had been built in the backyard.
"Ah!" he muttered to himself. "She swept that yard yesterday after I left her. That coupled with the heat must have given her a headache and then the fever."
The morning breeze stirred the ashes and a piece of white cloth fluttered into view.
Pedro dropped his ax. It was a half - burnt panuelo. Somebody had been burning clothes. He examined the slightly ruined garment closely. A puzzled expression came into his eyes. First it was doubt groping for truth, then amazement, and finally agonized incredulity passed across his face. He almost ran back to the house. In three strides he was upstairs. He found his coat hanging from the back of a chair
Cautiously he entered the room. The heavy breathing of his wife told him that she was still sleep. As he stood by the small trunk, a vague distance to open it assailed him. Surely, he must be mistaken. She could not have done it, she could not have done that…that foolish…
Resolutely he opened trunk. It was empty.
It was nearby noon when the doctor arrived. He felt Soledad's pulse and asked questions which she answered in monosyllables.
Pedro stood by listening to the whole procedure with an expression when the doctor told him by the gate that nothing was really wrong with his wife although she seemed to be worried about something. The physician merely prescribed a day of complete test.
Pedro lingered on the porch after the doctor had mouthed his horse and galloped away. He was trying not to be angry with his wife. He hoped it would be just an interlude that could be recalled without bitterness. She would explain sooner or later, she would be repentant, perhaps she would even try to convince him that shi had done it because she loved him. And he would listen and eventually forgive her for she was young always remain a shadow in their lives.
It was very warm. The sun, up above a sky that was all blue and tremendous and beckoning to birds ever on the wing, shone bright as if determined to scorch everything under heaven, even the low, square nipa house that stood in unashamed relief against the gray green haze of grass and leaves.
It was a lonely dwelling, located far from its neighbors, which were huddled close to one another as if for mutual comfort, it was flanked on both sides by tall, slender bamboo tress which rustled plaintively under a gentle wind.
On the porch a woman past her early twenties stood regarding the scene before her with eyes made incurious by its familiarity. All around her the land stretched endlessly, it seemed, and vanished into the distance there were dark newly plowed furrows where in due time timorous seedlings would give rise to study stalks and golden grain, to a ripping yellow sea in the wind and sun during harvest time.
Promise of plenty and reward for hard toil! With a sigh of discontent, however, the woman turned and entered a small dining room where a man sat over a belated midday meal.
Pedro Buhay, a prosperous farmer, looked up from his plate and smiled at his wife as she stood framed by the doorway, the sunlight glinting on her dark hair, which was drawn back, without a relenting wave, from a rather prominent and austere brow.
"Where are the shirts I ironed yesterday?" she asked as she approached the table.
"In my trunk, I think" he answered.
"Some of them need darning" and observing the empty plate, she added, "do you want some more rice?"
"No" hastily, "I am in a hurry to get back. We must finish plowing the south field today because tomorrow is Sunday."
Pedro pushed the chair back and stood up. Soledad began to pile the dirty dishes one on top of the other.
"Here is the key to my trunk" from the pocket of his khaki coat he pulled a string of nondescript red, which held together a big shiny key and another small, rather rusty - looking one.
With deliberate care he untied the knot, and, detaching the big key, dropped the small one back into his pocket. She watched him fixedly as he did this. The smile left her face and strange look came into her eyes as she look the big key from him without a word together they left the dining room.
Out on the porch, he put an arm around her shoulder and peered into her shadowed face.
"You look pale and tired", he remarked softly. "What have you been doing all morning?"
"Nothing," she said listlessly, "but the heat gives me a headache."
"Then lie down and try to sleep while I am gone." For a moment they looked deep into each other's eyes.
"It is really warm," he continued. "I think I will take off my coat."
He removed the garment absent-mindedly and handed it to her. The stairs creaked under his weight as he went down.
"Choleng" he turned his head as he opened the gate, "I shall pass by Tia Maria's house and tell her to come, I may not return before dark."
Soledad nodded. Her eyes followed her husband down the road, noting the fine set of his head and shoulders, the ease of his stride. A strange ache rose in her throat.
She looked at the coat he had handed to her. It exuded a faint smell of his favorite cigars, one of which he invariably smoked, after the day's work, on his way home from fields. Mechanically, she began to fold the garment.
As she was doing so, a small object fell o the floor with a dull, metallic sound. Soledad stooped down and picked it up. It was the small key! She started at it in her palm as if she had never seen before. Her mouth was tightly drawn and for a while she looked almost old.
She passes into the small bedroom and tossed the coat carelessly on the back of a chair. She opened the window and the early afternoon sunshine flooded in. On a mat spread on the bamboo floor were some newly washed garments.
She began to fold them one by one in feverish haste, as if seeking in the task
Of the moment a refuge from painful thoughts. But her eyes moved restlessly around the room until they rested almost furtively on a small trunk that was half concealed by a rolled mat in a dark corner.
It was a small, old trunk, without anything on the outside that might arouse one's curiosity. But it held the things she had come to hate with unnecessary anguish and pain, and threatened to destroy all that was most beautiful between her and her husband!
Soledad came across a torn garment. She threaded a needle but after a few uneven stitches she pricked her finger and a crimson drop stained the white garment. Then she saw she had been mending on the wrong way.
"What is the matter with me?" she asked herself aloud as she pulled the thread with nervous and impatient fingers.
What did it matter if her husband chose to keep the clothes of his first wife?
"She is dead now, anyhow, she is dead." She repeated to herself over and over again.
The sound of her own voice calmed her. She tried to thread the needle once more. But she could not, for the tears had come unbidden and completely blinded her.
"My God," she cried with a sob "make me forget Indo's face as he put the small key back into his pocket"
She brushed her tears with a sleeve of her camisa and abruptly stood up. The heat was stifling, and the silence in the house was beginning to be unendurable.
She looked out of the window. she wondered what was keeping Tia Maria Perhaps Pedro has forgotten to pass by her house in his hurry. She could picture him out there in the south field gazing far and wide at the newly plowed land, with no thought in his mind but work. Work. For. To the people of the barrio whose patron saint, San Isidro Labrador, smiled on them with benign eyes from his crude altar in the little chapel up the hill, this season was a prolonged hour of passion during which they were blind and deaf to everything but the demands of the land.
During the next half hour, Soledad wandered in and out of the rooms, in an effort to seek escape from her own thoughts and to fight down an overpowering impulse. Tia Maria would only come and talk to her to divert her thoughts to other channels!
But the expression of her husband's face as he put the small key back into his pocket kept torturing her like a nightmare, goading her beyond endurance. Then, with all resistance to the impulse gone, she was kneeling before the small trunk. With a long drawn breath she inserted the small key. There was unpleasant, metallic sound for the key had not been used for a long time and it was rusty.
II
That evening Pedro Buhay hurried home with the usual cigar dangling from his mouth, please with himself and the tenants because the work in the south field has been finished. He was met by Tia maria at the gate and was told by her that Soledad was in bed with a fever.
"I shall go to town and bring Dr.Santos," he decided, his cool hand on his wife's brow.
Soledad opened her eyes.
"Don't Indo," she begged with a vague terror in her eyes which he took for anxiety for him because the town was pretty far and the road was dark and deserted by that hour of the night. "I shall be all right tomorrow."
Pedro returned an hour later, very tired and rather worried. The doctor was not at home. But the wife had promised to send him to Pedro's house as soon as he came in.
Tia Maria decided to remain for the night. But it was Pedro who stayed up to watch over the sick woman. He was puzzled and worried - more than he cared to admit. It was true that Soledad had not looked very well when he left her early that that afternoon. Yet, he thought, the fever was rather sudden. He was afraid it might be a symptom of a serious illness.
Soledad was restless the whole night. She tossed from one side to another, but towards morning she fell into some sort of troubled sleep. Pedro then lay down to snatch a few winks.
He woke up to find the soft morning sunshine streaming through the half opened window, playing on the sleeping face of his wife. He got up without making any noise. His wife was now breathing evenly. A sudden rush of tenderness came over him at the sight of her - so slight, so frail.
Tia Maria was nowhere to be seen, but that did not bother him for it was Sunday and work in the south field was finished. However, he missed the pleasant aroma which came from the kitchen every time he woke up early in the morning.
The kitchen looked neat but cheerless, and an immediate search for wood brought no results. So, shouldering an ax, Pedro descended the rickety stairs that led to the backyard.
The morning was clear and the breeze soft and cool. Pedro took in a breath of air. It was good - it smell of trees, of the rice fields, of the land he loved.
He found a pile of logs under the young mango tree near the house, and began to chop. He swung the ax with rapid clean sweeps, enjoying the feel of the smooth wooden handle in his palms.
As he stopped for a while to mop his brow, his eye caught the remnants of a smudge that had been built in the backyard.
"Ah!" he muttered to himself. "She swept that yard yesterday after I left her. That coupled with the heat must have given her a headache and then the fever."
The morning breeze stirred the ashes and a piece of white cloth fluttered into view.
Pedro dropped his ax. It was a half - burnt panuelo. Somebody had been burning clothes. He examined the slightly ruined garment closely. A puzzled expression came into his eyes. First it was doubt groping for truth, then amazement, and finally agonized incredulity passed across his face. He almost ran back to the house. In three strides he was upstairs. He found his coat hanging from the back of a chair
Cautiously he entered the room. The heavy breathing of his wife told him that she was still sleep. As he stood by the small trunk, a vague distance to open it assailed him. Surely, he must be mistaken. She could not have done it, she could not have done that…that foolish…
Resolutely he opened trunk. It was empty.
It was nearby noon when the doctor arrived. He felt Soledad's pulse and asked questions which she answered in monosyllables.
Pedro stood by listening to the whole procedure with an expression when the doctor told him by the gate that nothing was really wrong with his wife although she seemed to be worried about something. The physician merely prescribed a day of complete test.
Pedro lingered on the porch after the doctor had mouthed his horse and galloped away. He was trying not to be angry with his wife. He hoped it would be just an interlude that could be recalled without bitterness. She would explain sooner or later, she would be repentant, perhaps she would even try to convince him that shi had done it because she loved him. And he would listen and eventually forgive her for she was young always remain a shadow in their lives.
Ambon,Ulan, Baha By: Frank Rivera
Ambon,Ulan, Baha By: Frank Rivera
AMBON ULAN BAHA” is a two-hour ethno-rock modern zarzuela that showcases twenty original musical scores inspired by kundiman, balitaw, ethnic and modern musical trends with choreography based on ethnic, folk/traditional and creative dances
An original production of the celebrated Mindanao State University –Sining Kambayoka ( founded by Theater Artist Frank G. Rivera ) in 1978, “ Ambom…” was remounted by Teatro Metropolitano through NCCA Grant in 1992, also at the helm of Rivera.
This long –time running musical which predicted the Ormoc tragedy in 1991, highlights environmental concerns and focuses on the preservation of Philippine forests. It also deals heavily on Filipino values, the importance of education, religion, family and youth. It also carries relevant commentaries on socio-economic and political issues of the times. It aims to educate its audiences especially the youth about issues of urgent and national importance To – date, ARNAI’s “ Ambon, Ulan, Baha” has been sponsored by several organizations and institutions and has seen more than 500 performances. The zarzuela’s success in depicting the Filipino lives after almost three decades after it was first staged, proved its timelessness and its relevance to the evolutions of Philippine Theater.
Its music, inspired by folk/traditional songs like balitaw and kundiman, formerly considered provincial “ bakya “ , and unsophisticated as compared to “mainstream” of legitimate theater, proved to be good venue for improvisation and fusion, thus exploring and experimenting for new forms.
Its dances: a fusion of folk/traditional, modern and creative movements showcase creative interpretation of the play’s songs and scene.
AMBON ULAN BAHA” is a two-hour ethno-rock modern zarzuela that showcases twenty original musical scores inspired by kundiman, balitaw, ethnic and modern musical trends with choreography based on ethnic, folk/traditional and creative dances
An original production of the celebrated Mindanao State University –Sining Kambayoka ( founded by Theater Artist Frank G. Rivera ) in 1978, “ Ambom…” was remounted by Teatro Metropolitano through NCCA Grant in 1992, also at the helm of Rivera.
This long –time running musical which predicted the Ormoc tragedy in 1991, highlights environmental concerns and focuses on the preservation of Philippine forests. It also deals heavily on Filipino values, the importance of education, religion, family and youth. It also carries relevant commentaries on socio-economic and political issues of the times. It aims to educate its audiences especially the youth about issues of urgent and national importance To – date, ARNAI’s “ Ambon, Ulan, Baha” has been sponsored by several organizations and institutions and has seen more than 500 performances. The zarzuela’s success in depicting the Filipino lives after almost three decades after it was first staged, proved its timelessness and its relevance to the evolutions of Philippine Theater.
Its music, inspired by folk/traditional songs like balitaw and kundiman, formerly considered provincial “ bakya “ , and unsophisticated as compared to “mainstream” of legitimate theater, proved to be good venue for improvisation and fusion, thus exploring and experimenting for new forms.
Its dances: a fusion of folk/traditional, modern and creative movements showcase creative interpretation of the play’s songs and scene.
Another work of Jose viLLa Footnote to Youth bY: Jose Garcia Villa
The sun was salmon and hazy in the west. Dodong thought to himself he would tell his father about Teang when he got home, after he had unhitched the carabao from the plow, and let it to its shed and fed it. He was hesitant about saying it, but he wanted his father to know. What he had to say was of serious import as it would mark a climacteric in his life. Dodong finally decided to tell it, at a thought came to him his father might refuse to consider it. His father was silent hard-working farmer who chewed areca nut, which he had learned to do from his mother, Dodong's grandmother.
I will tell it to him. I will tell it to him.
The ground was broken up into many fresh wounds and fragrant with a sweetish earthy smell. Many slender soft worms emerged from the furrows and then burrowed again deeper into the soil. A short colorless worm marched blindly to Dodong's foot and crawled calmly over it. Dodong go tickled and jerked his foot, flinging the worm into the air. Dodong did not bother to look where it fell, but thought of his age, seventeen, and he said to himself he was not young any more.
Dodong unhitched the carabao leisurely and gave it a healthy tap on the hip. The beast turned its head to look at him with dumb faithful eyes. Dodong gave it a slight push and the animal walked alongside him to its shed. He placed bundles of grass before it land the carabao began to eat. Dodong looked at it without interests.
Dodong started homeward, thinking how he would break his news to his father. He wanted to marry, Dodong did. He was seventeen, he had pimples on his face, the down on his upper lip already was dark--these meant he was no longer a boy. He was growing into a man--he was a man. Dodong felt insolent and big at the thought of it although he was by nature low in statue. Thinking himself a man grown, Dodong felt he could do anything.
He walked faster, prodded by the thought of his virility. A small angled stone bled his foot, but he dismissed it cursorily. He lifted his leg and looked at the hurt toe and then went on walking. In the cool sundown he thought wild you dreams of himself and Teang. Teang, his girl. She had a small brown face and small black eyes and straight glossy hair. How desirable she was to him. She made him dream even during the day.
Dodong tensed with desire and looked at the muscles of his arms. Dirty. This field
work was healthy, invigorating but it begrimed you, smudged you terribly. He turned back the way he had come, then he marched obliquely to a creek.
Dodong stripped himself and laid his clothes, a gray undershirt and red kundiman shorts, on the grass. The he went into the water, wet his body over, and rubbed at it vigorously. He was not long in bathing, then he marched homeward again. The bath made him feel cool.
It was dusk when he reached home. The petroleum lamp on the ceiling already was lighted and the low unvarnished square table was set for supper. His parents and he sat down on the floor around the table to eat. They had fried fresh-water fish, rice, bananas, and caked sugar.
Dodong ate fish and rice, but did not partake of the fruit. The bananas were overripe and when one held them they felt more fluid than solid. Dodong broke off a piece of the cakes sugar, dipped it in his glass of water and ate it. He got another piece and wanted some more, but he thought of leaving the remainder for his parents.
Dodong's mother removed the dishes when they were through and went out to the batalan to wash them. She walked with slow careful steps and Dodong wanted to help her carry the dishes out, but he was tired and now felt lazy. He wished as he looked at her that he had a sister who could help his mother in the housework. He pitied her, doing all the housework alone.
His father remained in the room, sucking a diseased tooth. It was paining him again, Dodong knew. Dodong had told him often and again to let the town dentist pull it out, but he was afraid, his father was. He did not tell that to Dodong, but Dodong guessed it. Afterward Dodong himself thought that if he had a decayed tooth he would be afraid to go to the dentist; he would not be any bolder than his father.
Dodong said while his mother was out that he was going to marry Teang. There it was out, what he had to say, and over which he had done so much thinking. He had said it without any effort at all and without self-consciousness. Dodong felt relieved and looked at his father expectantly. A decrescent moon outside shed its feeble light into the window, graying the still black temples of his father. His father looked old now.
"I am going to marry Teang," Dodong said.
His father looked at him silently and stopped sucking the broken tooth. The silence became intense and cruel, and Dodong wished his father would suck that troublous tooth again. Dodong was uncomfortable and then became angry because his father kept looking at him without uttering anything.
"I will marry Teang," Dodong repeated. "I will marry Teang."
His father kept gazing at him in inflexible silence and Dodong fidgeted on his seat.
"I asked her last night to marry me and she said...yes. I want your permission. I... want... it...." There was impatient clamor in his voice, an exacting protest at this coldness, this indifference. Dodong looked at his father sourly. He cracked his knuckles one by one, and the little sounds it made broke dully the night stillness.
"Must you marry, Dodong?"
Dodong resented his father's questions; his father himself had married. Dodong made a quick impassioned easy in his mind about selfishness, but later he got confused.
"You are very young, Dodong."
"I'm... seventeen."
"That's very young to get married at."
"I... I want to marry...Teang's a good girl."
"Tell your mother," his father said.
"You tell her, tatay."
"Dodong, you tell your inay."
"You tell her."
"All right, Dodong."
"You will let me marry Teang?"
"Son, if that is your wish... of course..." There was a strange helpless light in his father's eyes. Dodong did not read it, so absorbed was he in himself.
Dodong was immensely glad he had asserted himself. He lost his resentment for his father. For a while he even felt sorry for him about the diseased tooth. Then he confined his mind to dreaming of Teang and himself. Sweet young dream....
-------------------------------------------
Dodong stood in the sweltering noon heat, sweating profusely, so that his camiseta was damp. He was still as a tree and his thoughts were confused. His mother had told him not to leave the house, but he had left. He had wanted to get out of it without clear reason at all. He was afraid, he felt. Afraid of the house. It had seemed to cage him, to compares his thoughts with severe tyranny. Afraid also of Teang. Teang was giving birth in the house; she gave screams that chilled his blood. He did not want her to scream like that, he seemed to be rebuking him. He began to wonder madly if the process of childbirth was really painful. Some women, when they gave birth, did not cry.
In a few moments he would be a father. "Father, father," he whispered the word with awe, with strangeness. He was young, he realized now, contradicting himself of nine months comfortable... "Your son," people would soon be telling him. "Your son, Dodong."
Dodong felt tired standing. He sat down on a saw-horse with his feet close together. He looked at his callused toes. Suppose he had ten children... What made him think that? What was the matter with him? God!
He heard his mother's voice from the house:
"Come up, Dodong. It is over."
Suddenly he felt terribly embarrassed as he looked at her. Somehow he was ashamed to his mother of his youthful paternity. It made him feel guilty, as if he had taken something no properly his. He dropped his eyes and pretended to dust dirt off his kundiman shorts.
"Dodong," his mother called again. "Dodong."
He turned to look again and this time saw his father beside his mother.
"It is a boy," his father said. He beckoned Dodong to come up.
Dodong felt more embarrassed and did not move. What a moment for him. His parents' eyes seemed to pierce him through and he felt limp.
He wanted to hide from them, to run away.
"Dodong, you come up. You come up," he mother said.
Dodong did not want to come up and stayed in the sun.
"Dodong. Dodong."
"I'll... come up."
Dodong traced tremulous steps on the dry parched yard. He ascended the bamboo steps slowly. His heart pounded mercilessly in him. Within, he avoided his parents eyes. He walked ahead of them so that they should not see his face. He felt guilty and untrue. He felt like crying. His eyes smarted and his chest wanted to burst. He wanted to turn back, to go back to the yard. He wanted somebody to punish him.
His father thrust his hand in his and gripped it gently.
"Son," his father said.
And his mother: "Dodong..."
How kind were their voices. They flowed into him, making him strong.
"Teang?" Dodong said.
"She's sleeping. But you go on..."
His father led him into the small sawali room. Dodong saw Teang, his girl-wife, asleep on the papag with her black hair soft around her face. He did not want her to look that pale.
Dodong wanted to touch her, to push away that stray wisp of hair that touched her lips, but again that feeling of embarrassment came over him and before his parents he did not want to be demonstrative.
The hilot was wrapping the child, Dodong heard it cry. The thin voice pierced him queerly. He could not control the swelling of happiness in him.
“You give him to me. You give him to me," Dodong said.
-------------------------------------------
Blas was not Dodong's only child. Many more children came. For six successive years a new child came along. Dodong did not want any more children, but they came. It seemed the coming of children could not be helped. Dodong got angry with himself sometimes.
Teang did not complain, but the bearing of children told on her. She was shapeless and thin now, even if she was young. There was interminable work to be done. Cooking. Laundering. The house. The children. She cried sometimes, wishing she had not married. She did not tell Dodong this, not wishing him to dislike her. Yet she wished she had not married. Not even Dodong, whom she loved. There has been another suitor, Lucio, older than Dodong by nine years, and that was why she had chosen Dodong. Young Dodong. Seventeen. Lucio had married another after her marriage to Dodong, but he was childless until now. She wondered if she had married Lucio, would she have borne him children. Maybe not, either. That was a better lot. But she loved Dodong...
Dodong whom life had made ugly.
One night, as he lay beside his wife, he rose and went out of the house. He stood in the moonlight, tired and querulous. He wanted to ask questions and somebody to answer him. He w anted to be wise about many things.
One of them was why life did not fulfill all of Youth's dreams. Why it must be so. Why one was forsaken... after Love.
Dodong would not find the answer. Maybe the question was not to be answered. It must be so to make youth Youth. Youth must be dreamfully sweet. Dreamfully sweet. Dodong returned to the house humiliated by himself. He had wanted to know a little wisdom but was denied it.
When Blas was eighteen he came home one night very flustered and happy. It was late at night and Teang and the other children were asleep. Dodong heard Blas's steps, for he could not sleep well of nights. He watched Blas undress in the dark and lie down softly. Blas was restless on his mat and could not sleep. Dodong called him name and asked why he did not sleep. Blas said he could not sleep.
"You better go to sleep. It is late," Dodong said.
Blas raised himself on his elbow and muttered something in a low fluttering voice.
Dodong did not answer and tried to sleep.
"Itay ...," Blas called softly.
Dodong stirred and asked him what it was.
"I am going to marry Tona. She accepted me tonight."
Dodong lay on the red pillow without moving.
"Itay, you think it over."
Dodong lay silent.
"I love Tona and... I want her."
Dodong rose from his mat and told Blas to follow him. They descended to the yard, where everything was still and quiet. The moonlight was cold and white.
"You want to marry Tona," Dodong said. He did not want Blas to marry yet. Blas was very young. The life that would follow marriage would be hard...
"Yes."
"Must you marry?"
Blas's voice stilled with resentment. "I will marry Tona."
Dodong kept silent, hurt.
"You have objections, Itay?" Blas asked acridly.
"Son... n-none..." (But truly, God, I don't want Blas to marry yet... not yet. I don't want Blas to marry yet....)
But he was helpless. He could not do anything. Youth must triumph... now. Love must triumph... now. Afterwards... it will be life.
As long ago Youth and Love did triumph for Dodong... and then Life.
Dodong looked wistfully at his young son in the moonlight. He felt extremely sad and sorry for him.
I will tell it to him. I will tell it to him.
The ground was broken up into many fresh wounds and fragrant with a sweetish earthy smell. Many slender soft worms emerged from the furrows and then burrowed again deeper into the soil. A short colorless worm marched blindly to Dodong's foot and crawled calmly over it. Dodong go tickled and jerked his foot, flinging the worm into the air. Dodong did not bother to look where it fell, but thought of his age, seventeen, and he said to himself he was not young any more.
Dodong unhitched the carabao leisurely and gave it a healthy tap on the hip. The beast turned its head to look at him with dumb faithful eyes. Dodong gave it a slight push and the animal walked alongside him to its shed. He placed bundles of grass before it land the carabao began to eat. Dodong looked at it without interests.
Dodong started homeward, thinking how he would break his news to his father. He wanted to marry, Dodong did. He was seventeen, he had pimples on his face, the down on his upper lip already was dark--these meant he was no longer a boy. He was growing into a man--he was a man. Dodong felt insolent and big at the thought of it although he was by nature low in statue. Thinking himself a man grown, Dodong felt he could do anything.
He walked faster, prodded by the thought of his virility. A small angled stone bled his foot, but he dismissed it cursorily. He lifted his leg and looked at the hurt toe and then went on walking. In the cool sundown he thought wild you dreams of himself and Teang. Teang, his girl. She had a small brown face and small black eyes and straight glossy hair. How desirable she was to him. She made him dream even during the day.
Dodong tensed with desire and looked at the muscles of his arms. Dirty. This field
work was healthy, invigorating but it begrimed you, smudged you terribly. He turned back the way he had come, then he marched obliquely to a creek.
Dodong stripped himself and laid his clothes, a gray undershirt and red kundiman shorts, on the grass. The he went into the water, wet his body over, and rubbed at it vigorously. He was not long in bathing, then he marched homeward again. The bath made him feel cool.
It was dusk when he reached home. The petroleum lamp on the ceiling already was lighted and the low unvarnished square table was set for supper. His parents and he sat down on the floor around the table to eat. They had fried fresh-water fish, rice, bananas, and caked sugar.
Dodong ate fish and rice, but did not partake of the fruit. The bananas were overripe and when one held them they felt more fluid than solid. Dodong broke off a piece of the cakes sugar, dipped it in his glass of water and ate it. He got another piece and wanted some more, but he thought of leaving the remainder for his parents.
Dodong's mother removed the dishes when they were through and went out to the batalan to wash them. She walked with slow careful steps and Dodong wanted to help her carry the dishes out, but he was tired and now felt lazy. He wished as he looked at her that he had a sister who could help his mother in the housework. He pitied her, doing all the housework alone.
His father remained in the room, sucking a diseased tooth. It was paining him again, Dodong knew. Dodong had told him often and again to let the town dentist pull it out, but he was afraid, his father was. He did not tell that to Dodong, but Dodong guessed it. Afterward Dodong himself thought that if he had a decayed tooth he would be afraid to go to the dentist; he would not be any bolder than his father.
Dodong said while his mother was out that he was going to marry Teang. There it was out, what he had to say, and over which he had done so much thinking. He had said it without any effort at all and without self-consciousness. Dodong felt relieved and looked at his father expectantly. A decrescent moon outside shed its feeble light into the window, graying the still black temples of his father. His father looked old now.
"I am going to marry Teang," Dodong said.
His father looked at him silently and stopped sucking the broken tooth. The silence became intense and cruel, and Dodong wished his father would suck that troublous tooth again. Dodong was uncomfortable and then became angry because his father kept looking at him without uttering anything.
"I will marry Teang," Dodong repeated. "I will marry Teang."
His father kept gazing at him in inflexible silence and Dodong fidgeted on his seat.
"I asked her last night to marry me and she said...yes. I want your permission. I... want... it...." There was impatient clamor in his voice, an exacting protest at this coldness, this indifference. Dodong looked at his father sourly. He cracked his knuckles one by one, and the little sounds it made broke dully the night stillness.
"Must you marry, Dodong?"
Dodong resented his father's questions; his father himself had married. Dodong made a quick impassioned easy in his mind about selfishness, but later he got confused.
"You are very young, Dodong."
"I'm... seventeen."
"That's very young to get married at."
"I... I want to marry...Teang's a good girl."
"Tell your mother," his father said.
"You tell her, tatay."
"Dodong, you tell your inay."
"You tell her."
"All right, Dodong."
"You will let me marry Teang?"
"Son, if that is your wish... of course..." There was a strange helpless light in his father's eyes. Dodong did not read it, so absorbed was he in himself.
Dodong was immensely glad he had asserted himself. He lost his resentment for his father. For a while he even felt sorry for him about the diseased tooth. Then he confined his mind to dreaming of Teang and himself. Sweet young dream....
-------------------------------------------
Dodong stood in the sweltering noon heat, sweating profusely, so that his camiseta was damp. He was still as a tree and his thoughts were confused. His mother had told him not to leave the house, but he had left. He had wanted to get out of it without clear reason at all. He was afraid, he felt. Afraid of the house. It had seemed to cage him, to compares his thoughts with severe tyranny. Afraid also of Teang. Teang was giving birth in the house; she gave screams that chilled his blood. He did not want her to scream like that, he seemed to be rebuking him. He began to wonder madly if the process of childbirth was really painful. Some women, when they gave birth, did not cry.
In a few moments he would be a father. "Father, father," he whispered the word with awe, with strangeness. He was young, he realized now, contradicting himself of nine months comfortable... "Your son," people would soon be telling him. "Your son, Dodong."
Dodong felt tired standing. He sat down on a saw-horse with his feet close together. He looked at his callused toes. Suppose he had ten children... What made him think that? What was the matter with him? God!
He heard his mother's voice from the house:
"Come up, Dodong. It is over."
Suddenly he felt terribly embarrassed as he looked at her. Somehow he was ashamed to his mother of his youthful paternity. It made him feel guilty, as if he had taken something no properly his. He dropped his eyes and pretended to dust dirt off his kundiman shorts.
"Dodong," his mother called again. "Dodong."
He turned to look again and this time saw his father beside his mother.
"It is a boy," his father said. He beckoned Dodong to come up.
Dodong felt more embarrassed and did not move. What a moment for him. His parents' eyes seemed to pierce him through and he felt limp.
He wanted to hide from them, to run away.
"Dodong, you come up. You come up," he mother said.
Dodong did not want to come up and stayed in the sun.
"Dodong. Dodong."
"I'll... come up."
Dodong traced tremulous steps on the dry parched yard. He ascended the bamboo steps slowly. His heart pounded mercilessly in him. Within, he avoided his parents eyes. He walked ahead of them so that they should not see his face. He felt guilty and untrue. He felt like crying. His eyes smarted and his chest wanted to burst. He wanted to turn back, to go back to the yard. He wanted somebody to punish him.
His father thrust his hand in his and gripped it gently.
"Son," his father said.
And his mother: "Dodong..."
How kind were their voices. They flowed into him, making him strong.
"Teang?" Dodong said.
"She's sleeping. But you go on..."
His father led him into the small sawali room. Dodong saw Teang, his girl-wife, asleep on the papag with her black hair soft around her face. He did not want her to look that pale.
Dodong wanted to touch her, to push away that stray wisp of hair that touched her lips, but again that feeling of embarrassment came over him and before his parents he did not want to be demonstrative.
The hilot was wrapping the child, Dodong heard it cry. The thin voice pierced him queerly. He could not control the swelling of happiness in him.
“You give him to me. You give him to me," Dodong said.
-------------------------------------------
Blas was not Dodong's only child. Many more children came. For six successive years a new child came along. Dodong did not want any more children, but they came. It seemed the coming of children could not be helped. Dodong got angry with himself sometimes.
Teang did not complain, but the bearing of children told on her. She was shapeless and thin now, even if she was young. There was interminable work to be done. Cooking. Laundering. The house. The children. She cried sometimes, wishing she had not married. She did not tell Dodong this, not wishing him to dislike her. Yet she wished she had not married. Not even Dodong, whom she loved. There has been another suitor, Lucio, older than Dodong by nine years, and that was why she had chosen Dodong. Young Dodong. Seventeen. Lucio had married another after her marriage to Dodong, but he was childless until now. She wondered if she had married Lucio, would she have borne him children. Maybe not, either. That was a better lot. But she loved Dodong...
Dodong whom life had made ugly.
One night, as he lay beside his wife, he rose and went out of the house. He stood in the moonlight, tired and querulous. He wanted to ask questions and somebody to answer him. He w anted to be wise about many things.
One of them was why life did not fulfill all of Youth's dreams. Why it must be so. Why one was forsaken... after Love.
Dodong would not find the answer. Maybe the question was not to be answered. It must be so to make youth Youth. Youth must be dreamfully sweet. Dreamfully sweet. Dodong returned to the house humiliated by himself. He had wanted to know a little wisdom but was denied it.
When Blas was eighteen he came home one night very flustered and happy. It was late at night and Teang and the other children were asleep. Dodong heard Blas's steps, for he could not sleep well of nights. He watched Blas undress in the dark and lie down softly. Blas was restless on his mat and could not sleep. Dodong called him name and asked why he did not sleep. Blas said he could not sleep.
"You better go to sleep. It is late," Dodong said.
Blas raised himself on his elbow and muttered something in a low fluttering voice.
Dodong did not answer and tried to sleep.
"Itay ...," Blas called softly.
Dodong stirred and asked him what it was.
"I am going to marry Tona. She accepted me tonight."
Dodong lay on the red pillow without moving.
"Itay, you think it over."
Dodong lay silent.
"I love Tona and... I want her."
Dodong rose from his mat and told Blas to follow him. They descended to the yard, where everything was still and quiet. The moonlight was cold and white.
"You want to marry Tona," Dodong said. He did not want Blas to marry yet. Blas was very young. The life that would follow marriage would be hard...
"Yes."
"Must you marry?"
Blas's voice stilled with resentment. "I will marry Tona."
Dodong kept silent, hurt.
"You have objections, Itay?" Blas asked acridly.
"Son... n-none..." (But truly, God, I don't want Blas to marry yet... not yet. I don't want Blas to marry yet....)
But he was helpless. He could not do anything. Youth must triumph... now. Love must triumph... now. Afterwards... it will be life.
As long ago Youth and Love did triumph for Dodong... and then Life.
Dodong looked wistfully at his young son in the moonlight. He felt extremely sad and sorry for him.
THE BOY WHO BECAME A STONE
THE BOY WHO BECAME A STONE
Tinguian
One day a little boy named Elonen sat out in the yard making a bird snare, and as he worked, a little bird called to him: "Tik-tik-lo-den" (come and catch me).
"I am making a snare for you," said the boy; but the bird continued to call until the snare was finished.
Then Elonen ran and threw the snare over the bird and caught it, and he put it in a jar in his house while he went with the other boys to swim.
While he was away, his grandmother grew hungry, so she ate the bird, and when Elonen returned and found that his bird was gone, he was so sad that he wished he might go away and never come back. He went out into the forest and walked a long distance, until finally he came to a big stone and said: "Stone, open your mouth and eat me." And the stone opened its mouth and swallowed the boy.
When his grandmother missed the boy, she went out and looked everywhere, hoping to find him. Finally she passed near the stone and it cried out, "Here he is." Then the old woman tried to open the stone but she could not, so she called the horses to come and help her. They came and kicked it, but it would not break. Then she called the carabao and they hooked it, but they only broke their horns. She called the chickens, which pecked it, and the thunder, which shook it, but nothing could open it, and she had to go home without the boy.
Tinguian
One day a little boy named Elonen sat out in the yard making a bird snare, and as he worked, a little bird called to him: "Tik-tik-lo-den" (come and catch me).
"I am making a snare for you," said the boy; but the bird continued to call until the snare was finished.
Then Elonen ran and threw the snare over the bird and caught it, and he put it in a jar in his house while he went with the other boys to swim.
While he was away, his grandmother grew hungry, so she ate the bird, and when Elonen returned and found that his bird was gone, he was so sad that he wished he might go away and never come back. He went out into the forest and walked a long distance, until finally he came to a big stone and said: "Stone, open your mouth and eat me." And the stone opened its mouth and swallowed the boy.
When his grandmother missed the boy, she went out and looked everywhere, hoping to find him. Finally she passed near the stone and it cried out, "Here he is." Then the old woman tried to open the stone but she could not, so she called the horses to come and help her. They came and kicked it, but it would not break. Then she called the carabao and they hooked it, but they only broke their horns. She called the chickens, which pecked it, and the thunder, which shook it, but nothing could open it, and she had to go home without the boy.
.Si Malakas at si Maganda
Si Malakas at si Maganda (The Strong and Beautiful)
This story was made by ancient filipinos in order to explain the mystery of the origin of humankind. According to this folk tale, there was nothing in the world but the sea, the sky, a piece of land, a bamboo tree, and a bird. The bird was on the bamboo and heard sounds in a couple of bamboo trees so it tried to break the bamboo trees through its beak. After sometime, the bamboo trees broke and a man and a woman came out. The man was called Malakas, and the woman, Maganda. They then started a family and produced children who filled the archipelago.
The name Malakas and Maganda also denote a deeper meaning and truth about Filipino culture. Filipinos consider women to be maganda or beautiful,sweet, and soft; while men as malakas or strong and sturdy human being to whom the family can depend on at all times especially in times of trouble and disasters in life...
This is a very popular folk tale in the country and has varied details in different provinces all over the Philipines. Nevertheless, i would like to share the essence of the story to all those who want to read and go back to the stories of our yesteryears.
This story was made by ancient filipinos in order to explain the mystery of the origin of humankind. According to this folk tale, there was nothing in the world but the sea, the sky, a piece of land, a bamboo tree, and a bird. The bird was on the bamboo and heard sounds in a couple of bamboo trees so it tried to break the bamboo trees through its beak. After sometime, the bamboo trees broke and a man and a woman came out. The man was called Malakas, and the woman, Maganda. They then started a family and produced children who filled the archipelago.
The name Malakas and Maganda also denote a deeper meaning and truth about Filipino culture. Filipinos consider women to be maganda or beautiful,sweet, and soft; while men as malakas or strong and sturdy human being to whom the family can depend on at all times especially in times of trouble and disasters in life...
Gagamba bY; Sionil Jose
GAGAMBA, the cripple, sells sweepstakes tickets the whole day at the entrance to Camarin, the Ermita restaurant. He sees them all—the big men, politicians, journalists, generals, landlords, and the handsome call-girls who have made Camarin famous. In mid-July 1990, a killer earthquake struck and entombed all the beautiful people dining at the Camarin. Gagamba could have easily gotten killed—but he survived the earthquake, as do two other lucky people who were buried in the rubble.
As told by the Philippines’ most widely translated author, this novel raises a fundamental question about life’s meaning and suggests at the same time the only rational answer.
As told by the Philippines’ most widely translated author, this novel raises a fundamental question about life’s meaning and suggests at the same time the only rational answer.
MAYNILA,PAGKAGAT NG DILIM
Ang May Akda
Jojo Devera
Ang pagsinop sa mga natatanging pelikula ng Dekada '70 at '80 ay isang paghabi sa kasaysayang pampelikula ng ating panahon. Ang proseso ng pagsusulat at pagbabalik-tanaw ay paghahain ng mga makabagong metodo para hubugin ang isang makapagbagong histriyograpiya ng Pelikulang Pilipino.
Bakit itinuturing na isa sa mga pinagpipitagang pelikula ni Direktor Ishmael Bernal ang Manila By Night (Regal Films, Inc.)? Ating balikan ang pelikulang umani ng papuri mula sa mga kritiko noong taong 1980. Kilala si Bernal sa paggawa ng mga pelikulang puno ng iba't-ibang pangunahing tauhan. Tahasang isinaad sa pelikula ang suliraning pang lipunan sa kalakhang Maynila. Mula sa isang simpleng tinedyer (William Martinez) na anak ng dating iba na nagbagong buhay (Charito Solis) hanggang sa isang tomboy na drug pusher (Cherie Gil), may bulag na masahista (Rio Locsin), nariyan din ang taxi driver (Orestes Ojeda), ang kabit niyang nagkukunwaring nars (Alma Moreno), mayroon ring probinsyanang waitress (Lorna Tolentino) at ang baklang couturier (Bernardo Bernardo) na bumubuhay sa kanyang pamilya. Iba't-ibang buhay ng mga taong pinagbuklod ng isang malaking siyudad. Tinalakay ng pelikula ang problema sa droga, prostitusyon, relihiyon at kahirapan na magpasahanggang ngayon ay mga suliraning hinahanapan pa rin natin ng solusyon. Maraming nagkumpara ng Manila By Night sa obra ni Direktor Lino Brocka ang Maynila Sa Mga Kuko Ng Liwanag. Kung saan nagkulang ang pelikula ni Brocka ito naman ang landas na tinahak ng obra ni Bernal. Hindi lamang nito ipinakita ang lumalalang situwasyon ng kahirapan sa Maynila sa halip ay hinarap nito ang ibang mga isyung hindi tinalakay sa pelikula ni Brocka. Sa aspetong ito mababanaag ang malaking pagkakaiba ng dalawang pelikula. Kung panonoorin sa ngayon ang Manila By Night masasabing may kalumaan na ang tema nito, di tulad ng unang ipinalabas ang pelikula sa mga sinehan.
Makaraan ang dalawampu't anim na taon mula ng ipalabas ang Manila By Night ay masasabing halos walang binago ang panahon kung susuriin natin ang mga suliraning pang lipunan ng Pilipinas. Nariyan pa rin ang problema sa mga ipinagbabawal na gamot, ang prostitusyon at kahirapan. Sino ba talaga ang dapat sisishin sa lahat ng mga ito? Ang pamahalaan ba? Tayong mga mamayan? Hanggang ngayon wala pang sagot sa mga tanong na ito. Nararapat nating pasalamatan ang mga direktor na tulad ni Ishmael Bernal na sa pamamagitan ng paggawa ng mga obrang tulad ng Manila By Night, isang pelikulang nagmulat sa ating kaisipan sa suliranin ng bansang Pilipinas.
Dulang Pampelikula At Direksyon: Ishmael Bernal
Sinematograpiya: Sergio Lobo
Musika: The Vanishing Tribe
Editing: Augusto Salvador
Disenyong Pamproduksyon: Peque Gallaga
Prodyuser: Regal Films, Inc.
Ang May Akda
Jojo Devera
Ang pagsinop sa mga natatanging pelikula ng Dekada '70 at '80 ay isang paghabi sa kasaysayang pampelikula ng ating panahon. Ang proseso ng pagsusulat at pagbabalik-tanaw ay paghahain ng mga makabagong metodo para hubugin ang isang makapagbagong histriyograpiya ng Pelikulang Pilipino.
Bakit itinuturing na isa sa mga pinagpipitagang pelikula ni Direktor Ishmael Bernal ang Manila By Night (Regal Films, Inc.)? Ating balikan ang pelikulang umani ng papuri mula sa mga kritiko noong taong 1980. Kilala si Bernal sa paggawa ng mga pelikulang puno ng iba't-ibang pangunahing tauhan. Tahasang isinaad sa pelikula ang suliraning pang lipunan sa kalakhang Maynila. Mula sa isang simpleng tinedyer (William Martinez) na anak ng dating iba na nagbagong buhay (Charito Solis) hanggang sa isang tomboy na drug pusher (Cherie Gil), may bulag na masahista (Rio Locsin), nariyan din ang taxi driver (Orestes Ojeda), ang kabit niyang nagkukunwaring nars (Alma Moreno), mayroon ring probinsyanang waitress (Lorna Tolentino) at ang baklang couturier (Bernardo Bernardo) na bumubuhay sa kanyang pamilya. Iba't-ibang buhay ng mga taong pinagbuklod ng isang malaking siyudad. Tinalakay ng pelikula ang problema sa droga, prostitusyon, relihiyon at kahirapan na magpasahanggang ngayon ay mga suliraning hinahanapan pa rin natin ng solusyon. Maraming nagkumpara ng Manila By Night sa obra ni Direktor Lino Brocka ang Maynila Sa Mga Kuko Ng Liwanag. Kung saan nagkulang ang pelikula ni Brocka ito naman ang landas na tinahak ng obra ni Bernal. Hindi lamang nito ipinakita ang lumalalang situwasyon ng kahirapan sa Maynila sa halip ay hinarap nito ang ibang mga isyung hindi tinalakay sa pelikula ni Brocka. Sa aspetong ito mababanaag ang malaking pagkakaiba ng dalawang pelikula. Kung panonoorin sa ngayon ang Manila By Night masasabing may kalumaan na ang tema nito, di tulad ng unang ipinalabas ang pelikula sa mga sinehan.
Makaraan ang dalawampu't anim na taon mula ng ipalabas ang Manila By Night ay masasabing halos walang binago ang panahon kung susuriin natin ang mga suliraning pang lipunan ng Pilipinas. Nariyan pa rin ang problema sa mga ipinagbabawal na gamot, ang prostitusyon at kahirapan. Sino ba talaga ang dapat sisishin sa lahat ng mga ito? Ang pamahalaan ba? Tayong mga mamayan? Hanggang ngayon wala pang sagot sa mga tanong na ito. Nararapat nating pasalamatan ang mga direktor na tulad ni Ishmael Bernal na sa pamamagitan ng paggawa ng mga obrang tulad ng Manila By Night, isang pelikulang nagmulat sa ating kaisipan sa suliranin ng bansang Pilipinas.
Dulang Pampelikula At Direksyon: Ishmael Bernal
Sinematograpiya: Sergio Lobo
Musika: The Vanishing Tribe
Editing: Augusto Salvador
Disenyong Pamproduksyon: Peque Gallaga
Prodyuser: Regal Films, Inc.
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